“心性一体”与“心性二体”——早期儒学心性论发展路向研究

发布时间：2018-01-03 14:01

本文关键词：“心性一体”与“心性二体”——早期儒学心性论发展路向研究　出处：《北京社会科学》2017年08期 　论文类型：期刊论文

【摘要】：心性论思想是早期儒家思想发展的核心内容和中心线索。从《尚书》《礼记》到《孟子》中的心性论中凸显的是道德的形而上本体论,强调的是人如何通过外在的道德实践来明心见性、尽性而知天。从《孔子家语》、郭店楚简到《荀子》的心性论思想则体现了早期儒家质朴自然的心性观,而人如何通过外在的学习和实践来教化引导自身的性情,就成为这一思想发展路线的特点。早期儒家思想在历史上的发展往往呈现出多元化的特点,对于早期儒家思想的理解也不能完全偏于一极而忽略其他方面。
[Abstract]:The thought of mind nature is the core content and central clue of the development of early Confucianism. From the book of Shang Shu to Mencius, the metaphysical ontology of morality is highlighted. From Confucius Family language, Guo Dian Chu slips to Xunzi, the thought of mind nature is embodied in the early Confucianists' simple and natural view of mind and nature, which is emphasized on how to understand the nature of mind and the nature of nature through the external moral practice of human beings, from Confucius' Family language, Guo Dian's bamboo slips of Chu to Xunzi. However, how to enlighten and guide one's temperament through external learning and practice is the characteristic of this thought development route. The development of early Confucianism in history often presents the characteristics of diversification. The understanding of early Confucianism can not be completely partial to one pole and ignore other aspects.
【作者单位】：北京市社会科学院哲学所;
【基金】：北京市社会科学基金重点项目(15ZXA002)
【分类号】：B222
【正文快照】： 心性论思想是早期儒家思想发展的核心内容和中心线索。从儒家传世文献和新出土文献出发,探讨早期儒家心性论发展的不同流向和发展路径,可以提供一种较为完整的早期儒家心性论发展的诠释路径。一、形而上之“性”与心性一体:从《尚书》《礼记》到《孟子》明儒罗钦顺曾言道:“六

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