论陈立夫对儒家文化思想的反思

发布时间：2018-01-10 15:36

本文关键词：论陈立夫对儒家文化思想的反思　出处：《湘潭大学》2015年硕士论文　论文类型：学位论文

【摘要】：提到陈立夫,一般首先想到的是其作为蒋介石左臂右膀的政治形象,是中华民国时期显赫一时的政治家,国民党的官方理论家。其实,脱下政治的外衣,他还是声名显赫的学者、文人,尤其是后半生,他退下政治舞台,醉心于中国传统文化的研究,著书立说,致力于探寻中国文化的复兴之路。陈立夫生在乱世,一生历经风雨,且长达百年,这些对其思想产生的影响可谓至深。走下政坛的陈立夫对民族文化进行反思、对西方文化进行剖析后,认为“欲救今日之世界危机,自当求之于中国文化,则二十一世纪,乃为人类福祉来临之光明时期也。”由此,他试图重建儒学,再造国魂,发皇内圣之学,新开外王事功,欲以发挥儒家的理想人格来塑造国民的人格,改良当今社会,复兴传统文化。陈立夫取孔孟“一以贯之”之道,以传统的德行人格对人进行划分和比较,倡导人们以“君子”为人格修养之一般标准,以“圣人”为最高人格理想,从格物致知以成智,诚意正心以成德,二者兼赅,力求修身以“成已”、“成物”,完成人生的责任。在外王之道上,现代社会的陈立夫,深感当前资本主义民主政治的内在弊端及由此带来的种种社会问题,试图从中国古老的孔孟儒家的政治学说中寻求解决方法,继承发展孔孟仁政思想,主张修己善群,尊德重人,以王天下。他期望通过阐发儒学的微言大义,一方面使儒学走向现代化,有效地指导当代社会生活;另一方面,依然存有通过宣扬儒学传统文化,抗衡、批判大陆中国的共产主义思想的宿愿。综观陈立夫对儒家文化的反思,推崇大过改造,绝大多数都是新瓶装旧酒而已,且政治印记、目的明显,时刻为政治需要而服务。他立足于自己的理论所需,借儒经以发挥已说,往往带有联想式思维的任意性,因此有很多不合理之处。同时在“返本开新”问题上忽视了文化的时代性,过多的用儒经去处理社会实际问题,竭力论证中国传统文化的全能性,认为中国文化在总体上优于西方文化,对儒家文化表现出继承有余、超越不足的倾向,同时对西方文化的解读也有不合理之处。但是他在中西文化融通的过程中以民族文化为本位、对民族文化自身价值的开掘有着重要的现实意义和时代价值。另外他对两岸统一大业的实现所做出的贡献也是不容忽视的。
[Abstract]:Chen Lifu said, the first thought is the general Jiang Jieshi as the second arm of the political image, is a prominent politician of the Republic of China, the Kuomintang official off political theorist. In fact, the coat, he was eminent scholars, writers, especially in later life, he retired from politics, writing research, obsessed with China the traditional culture, is committed to explore the China cultural revival. Chen Lifu was born in troubled times, life after the storm, and for hundreds of years, the impact of its thought is to go deep. Chen Lifu political reflection on the national culture, carries on the analysis to the western culture, that "to save the world today since the crisis, when seeking to Chinese culture, twenty-first Century, but for human well-being comes the light period." thus, he tried to rebuild Confucianism, reconstruction of national spirit, the emperor sent saint of the school, new away Wang Shigong, to play the Confucian ideal personality to shape the national personality, improvement in today's society, the revival of traditional culture. Chen Lifu Kong Meng "of the road, is divided One principle runs through it all." and compared to the traditional moral personality, advocating people to "gentleman" as the general standard of personality, "sage" was the highest the ideal personality, from inquiring into wisdom, sincerity is the moral heart in two, and to the point, with "into" self-cultivation "," life, complete responsibility. In the outside of the Tao, modern society Chen Lifu, deeply inherent drawbacks of current capitalist democratic politics and social problems which the attempt to seek solutions from the China old Kong Meng Confucian political theory, inheritance and development of Kong Meng benevolent thought, advocated self-cultivation Shanqun, respect for German people, to the king of the world. He hopes through the analysis of Confucianism a sublime words with deep meaning. To effectively guide the modernization of Confucianism, contemporary social life; on the other hand, there are still spread through the Confucian traditional culture, critique, contend, Chinese communism long. Looking at Chen Lifu's reflection on the Confucian culture, most respected than transformation, is old wine in new bottles, and political imprint, objective obviously, time for political needs and services. He needed based on his theory by Confucianism to play has said, often with arbitrary associative thinking, therefore there are many unreasonable places. While ignoring the era of culture "to the new" issue, too much by Confucianism the society to deal with practical problems, to demonstrate the totipotency of China traditional culture, that China culture is superior to western culture, the Confucian culture showed the lack of inheritance is beyond the tendency of western culture, at the same time The interpretation is also unreasonable. But he is in the process of cultural integration in the national culture as the standard of national culture, the value of their own development has realistic meaning and important value of the times. He also made implementation of cross-strait reunification of the contribution can not be ignored.

【学位授予单位】：湘潭大学
【学位级别】：硕士
【学位授予年份】：2015
【分类号】：B222

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