九华悟道——论王阳明“致良知”的时间和机缘

发布时间：2018-01-11 16:20

本文关键词：九华悟道——论王阳明“致良知”的时间和机缘　出处：《孔子研究》2017年03期 　论文类型：期刊论文

【摘要】："致良知"是王阳明晚年为学宗旨。对于"致良知"的时间和机缘,学界只是笼统地声称其酝酿生成于宸濠、忠泰之变时期。通过对第一手资料——《江西诗》的爬梳和细读,我们发现"致良知"酝酿成熟于阳明第二次游历九华山期间。我们把阳明九华"致良知"之悟凝练为"九华悟道"。本文首先考证阳明九华之旅的次数和时间,指出阳明第二次游历九华山是在正德十五年三月,而非该年正月。正月,阳明只是在江上遥望九华。其次,通过对九华之旅前后诗歌主题和基调的对比,揭示在此次之旅中阳明已从宸濠、忠泰之变的灰暗心境突围而出,为"致良知"的成熟提供了条件。最后,通过细读阳明九华之旅留下的诗歌,我们发现九华的神奇给予阳明以深邃的启悟,神秘的体验赋予他极度的自信。"致良知"思想最终成熟。
[Abstract]:"to conscience" is Wang Yangming's academic purpose in his later years. For the time and opportunity of "making conscience", the academic circle only claims that it was conceived in Chen Haohao. The period of the change of Zhongtai. Through the first-hand data-"Jiangxi poetry" crawling comb and careful reading. We found that "to conscience" matured during Yangming's second trip to Jiuhua Mountain. We condensed Yangming's "to conscience" into "Jiuhua Wushu Road". This paper first examines the number and time of Yangming's Jiuhua trip. It is pointed out that Yangming's second trip to Jiuhua Mountain was in Zhengde on March, not on January of that year. On January, Yangming only looked at Jiuhua on the river. Secondly, by comparing the theme and tone of poetry before and after Jiuhua's trip. It is revealed that Yangming has broken out of the gloomy mood of Chen hao and Zhong Tai in this trip, which provides the condition for the maturity of "to conscience". Finally, through the careful reading of poems left by the trip of Yangming Jiuhua. We find that the magic of Jiuhua gives Yang Ming profound enlightenment, and the mysterious experience gives him extreme confidence.
【作者单位】：南京大学;
【分类号】：B248.2
【正文快照】： 王阳明是明代著名“心学”大师,其成圣立德基于两次悟“道”。第一次是“龙场悟道”,第二次是“致良知”之悟。假如说“龙场悟道”奠定了阳明一生为学的路向——“心学”,那么“致良知”之悟则确立了阳明晚年“论学之宗旨”。(1)故学界对阳明这两次悟“道”一直关注有加。由于

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