“礼乐不兴,则刑罚不中”新解

发布时间：2018-01-11 23:21

  本文关键词：“礼乐不兴,则刑罚不中”新解　出处：《中华文化论坛》2017年10期 　论文类型：期刊论文

  更多相关文章： 礼乐 刑罚 《论语》

【摘要】：古今学者在注疏"礼乐不兴,则刑罚不中"章之际着墨不多,分歧也不显著,然而通常的解释让人颇觉难以理解。联系孔子此言的具体语境以及相关文字在春秋时期的用法进行深入考察可知,"礼乐不兴,则刑罚不中"章实际上指一国之君得位不正以后很可能要出现的以其为核心的礼乐秩序无法建立,故而滥用刑罚以维护其统治的状态。孔子这段话不仅符合卫国当时的情形,也有助于人们从一个侧面洞悉古代王朝衰亡之规律。
[Abstract]:In the annotation of ancient and modern scholars "music in the penalty is not in the" chapter as scanty, differences are not significant, but the usual explanation let people feel difficult to understand the specific context. Confucius's remarks and related text in-depth study in the spring and Autumn period of usage, "music and fashion, is not punishment" chapter refers to a king who does not have it is likely to appear on the core of the ritual order could not be established, so the abuse of penalty to maintain its rule state. The words of Confucius not only meets the patriotic situation, but also help people from one side of the ancient dynasty. The decline of the insight

【作者单位】： 四川省社会科学院哲学与文化研究所;
【基金】：国家社科基金“秦法之治下官吏集团研究”(项目批准号:15BZS066)成果
【分类号】：B21
【正文快照】： 《论语·子路》载子曰:“名不正,则言不顺;言不顺,则事不成;事不成,则礼乐不兴;礼乐不兴,则刑罚不中;刑罚不中,则民无所措手足。”[1]这段话,历代学者在注疏之际着墨不多,分歧也不多。如果认真审视,其实存在继续探讨之空间。不仅如此,孔子的言论固然系针对子路“卫君待子而为，

本文编号：1411692