论孔子的孝道思想及其转化和发展

发布时间：2018-01-12 10:28

本文关键词：论孔子的孝道思想及其转化和发展　出处：《齐鲁学刊》2017年02期 　论文类型：期刊论文

【摘要】：孔子对孝作了两个方面的解读:一是以礼解孝,一是以仁解孝。孔子前期主要继承三代之礼,主张以礼解孝,由于礼体现为制度性规范,以礼解孝,则孝极易沦为外在形式,因此孔子后期则着眼于以内在仁爱之情解孝,为孝礼奠定了深厚和坚实的伦理情感基础。以仁解孝,更能够反映和契合孔子原创性的仁的思想。他引仁入礼,以仁释礼,以仁解孝,孝道思想实现了从外在向内在的转变,其内涵较以往更加充实和丰富,这是孔子对孝道思想的创造性转化和创新性发展。然而,孔子同时又兼顾两者,并不偏废,只是有所侧重。以礼解孝和以仁解孝既各自独立又融为一体,成为孝道思想不可缺失的组成部分。
[Abstract]:Confucius interpreted filial piety from two aspects: one is to understand filial piety by ceremony, the other is to understand filial piety by benevolence. Then filial piety is easy to degenerate into external form, so Confucius focused on understanding filial piety within the love of benevolence, which laid a deep and solid ethical emotional foundation for filial piety, so as to understand filial piety with benevolence. It can reflect and accord with Confucius' original thought of benevolence. He induces benevolence into the ceremony, interprets it with benevolence, interprets filial piety with benevolence, and the thought of filial piety realizes the change from external to inner, and its connotation is more substantial and abundant than before. This is the creative transformation and innovative development of Confucius' filial piety thought. However, Confucius gave consideration to both at the same time, not partial to scrap, but only focused on. Filial piety with courtesy and filial piety with benevolence are both independent and integrated. To become an integral part of filial piety.
【作者单位】：临沂大学传媒学院;
【分类号】：B222.2
【正文快照】： 据杨伯峻先生统计,“孝”字在《论语》中凡19见[1](P242),虽然出现的次数并不算多,但孝道思想却是孔子思想的重要组成部分。本文通过对该书中与孝相关语句的梳理后发现,孔子主要从两个方面对孝进行了解读:一是以礼解孝,礼是孝的载体和外在表现形式,孝通过礼得以表达和实现;一

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