君子以正位凝命——《周易》鼎卦大象传诠释

发布时间：2018-01-12 15:41

本文关键词：君子以正位凝命——《周易》鼎卦大象传诠释　出处：《湖南大学学报(社会科学版)》2017年02期 　论文类型：期刊论文

【摘要】：《鼎卦·大象传》曰"木上有火,鼎,君子以正位凝命",王弼以鼎为取新、程颐以鼎为安重,这两大诠释在历史上影响最大。朱熹强调从政治王朝运命上来诠释"正位凝命",要求君主一言一行的庄重,这一诠释在历史上影响也很大。以离为南面君位、巽为申命教令,此取上下卦象简洁明快,在诠释史上也很有影响。从人生修养上论,取鼎之安重神圣,"正位"包含着对个体当下时空点存在之"在"的明觉,身心存在的中正、庄重与安稳,也包含着对工作职位、社会角色的敬重,而"凝命"可以理解为做好本职工作,完成自己的使命,成就一番事业,最高的"凝命"即凝道,尽心知命,通达性天。
[Abstract]:The Tripod hexagram 路Elephant Biography said, "there is fire on the wood, the tripod, the superior man's life," Wang Bi took the tripod for the new, Cheng Yi for the tripod for peace. These two interpretations had the greatest influence in history. Zhu Xi stressed that the interpretation of "positive position and death" from the fate of the political dynasty required the monarch to act in a solemn manner, and this interpretation also had a great impact on history. From the view of life accomplishment, the peace of taking the tripod is sacred, and the "right position" contains a clear awareness of the existence of the individual in the present time and space point. The existence of the body and mind, solemn and stable, but also contains the job position, social role respect, and "life" can be understood as doing their own work, complete their own mission, achieve a career. The highest "condensing life" is the way of coagulation, knowing the life with all your heart and understanding the nature of the day.
【作者单位】：山东大学儒学高等研究院;
【基金】：2016齐鲁优秀传统文化传承创新工程重点项目:孔孟儒学历史传承与转化创新研究山东大学青年学者未来计划
【分类号】：B221
【正文快照】： “木上有火,鼎,君子以正位凝命”为鼎卦大象辞。鼎为《易经》第五十卦,五十于《易》也是一个非常有象征意义的数,如大衍之数就是五十,孔子也说“五十而知天命”(《论语·为政》),据说孔子本人也是“五十以学《易》”(《论语·述而》)。《彖传》说“鼎,象也。以木巽火,亨饪也。

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