论王学“后三变”中的经典诠释学建构

发布时间：2018-01-13 02:25

本文关键词：论王学“后三变”中的经典诠释学建构　出处：《中国哲学史》2017年02期 　论文类型：期刊论文

【摘要】：王学思想"后三变"的发生与阳明经典诠释学体系建构完成有着密切关系。"龙场悟道"让阳明顿悟"格物致知"之旨,形成"臆说"图式。而在"良知"思想形成过程中,阳明着力解读《大学》,复《大学》古本,先立"诚意"为诠释核心,后立"致良知"为诠释根本。晚年阳明又将"有、无"范式带入经典诠释之中,使得"经学即心学"命题价值彰显。阳明经典诠释学实为"心学体验诠释学",其终极指向是以生命行动的实践方式见证人能尽性入道的可能。其对后世的影响,深远而悠长。
[Abstract]:The occurrence of Wang Xue's "three changes" is closely related to the completion of the construction of Yangming's classical hermeneutics system. In the process of the formation of "conscience" thought, Yang Ming tried to interpret "University", repeat the "University" ancient book, and first set "sincerity" as the core of interpretation. In his later years, Yang Ming brought the paradigm of "yes, no" into the classical interpretation, which made the propositional value of "the study of the classics as the study of the mind" manifest. Yangming's classic hermeneutics was actually "the hermeneutics of the mind experience". The ultimate direction is the possibility that the witness can enter the Tao as far as possible by the practice of life action, and its influence on later generations is profound and long.
【作者单位】：黑龙江大学政府管理学院;
【基金】：国家社科基金重大项目《中华优秀传统文化的创造性转化与创新性发展研究》,2015MZD014 黑龙江省高校基本科研业务费黑龙江大学专项基金高层次人才支持计划项目《四书诠释学史研究》HDQRW201603
【分类号】：B248.2
【正文快照】： 综观王阳明心学理论形成过程,其经历了前、后“三变”。“前三变”是说,阳明早年喜欢文学,但志向却是求“圣人之道”,故后来弃“词章之学”而钻研“理学”。然而,其在苦读朱子典籍,践行格物致知说时,却因不能穷竹子之理,反劳神成疾后,对理学产生怀疑,进而转向佛、老。不过,随

【相似文献】