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王弼的玄学《论语》诠释及其本体诠释意蕴

发布时间:2018-01-18 07:27

  本文关键词:王弼的玄学《论语》诠释及其本体诠释意蕴 出处:《东岳论丛》2017年03期  论文类型:期刊论文


  更多相关文章: 王弼 玄学 《论语释疑》 本体诠释


【摘要】:王弼的《论语释疑》是其带着调和儒道的魏晋“先见”对儒家经典文本《论语》做出的一种玄学化的理解和诠释。这种玄学《论语》诠释主要不是着眼于对《论语》文本本身的释读和理解,而是假借诠释《论语》来注解和说明其为调和儒道而“发明”的举本统末的玄学观念和方法。从其《论语》诠释中确立的举本统末的基本观念和方法来看,王弼玄学在很大程度上实现了儒道两家的“和解”。不仅如此,在诠释《论语》的过程中,王弼以“无”释“道”、以“自然”为礼乐孝悌之本所实现的本体论建构和运用,也使其玄学《论语》诠释本身具有了本体诠释的重要意蕴。其中体现的“六经注我”的诠释特点及其本体诠释意蕴,对宋明理学诠释学具有重要的示范作用。
[Abstract]:Wang Bi's "the Analects of Confucius is a kind of explanation > metaphysics with Confucianism and Taoism in Wei and Jin Dynasties and" Prejudice "of Confucian classical works < > the understanding and interpretation of the Analects of Confucius. This interpretation is not metaphysics < Analects > > < The Analects of Confucius focuses on reading and understanding the text itself, but under the guise of interpretation on language to < > comments and ideas and methods of" the metaphysical invention "to reconcile Confucianism for this system. At the end of the basic conception and the method to establish the < > from the Analects of Confucius in the end of this Commission for the interpretation of the view, Wang Bi realized the metaphysics of Taoist" reconciliation "to a great extent. Not only that, in the process of interpretation. The Analects >, Wang Biyi" no "to explain" Tao "," natural "and the filial piety the ontology construction and application, an important implication of the metaphysical interpretation of the Analects of Confucius" > has ontological interpretation. The "six note" interpretation Its characteristics and its noumenon interpretation have an important demonstration effect on the hermeneutics of Neo Confucianism and Neo Confucianism.

【作者单位】: 曲阜师范大学历史文化学院;
【分类号】:K235
【正文快照】: 王弼的《论语释疑》是学界公认的第一本以玄学思想诠释《论语》的重要著作。这种玄学《论语》诠释所不同于汉注《论语》者主要在于,王弼是假借诠释《论语》来阐发、说明自己的玄学思想,而不是对《论语》文本本身的释读和理解。简单来说,《论语释疑》是《论语》“注”王弼(玄学

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