论文本阐释策略的选择——以王弼本《老子》第四十一章为例

发布时间：2018-01-19 22:23

  本文关键词： 《老子》 阐释 语境 求理阅读 求意阅读　出处：《人文杂志》2017年08期 　论文类型：期刊论文

【摘要】：跟其他有争议的章节不同,人们对《老子》今本第四十一章关于上、中、下士闻道后不同反应的解释,基本上没有太大差异:下士之大笑之所以成为道之为道的标志,源于下士无法理解道之幽深的本质。但细检各家注释,这样的理解实际上是注家对不同语义刻意选择的结果,而不同的、更加合理的解释仍然存在。这种新的理解之所以优于先前各家注释,在于它在解释上、中、下士的闻道反应时,充分考虑到第四十一章乃至《老子》文本的整体语境。这种突出《老子》文本本身语境的方法,相对于《老子》阅读的两种基本方法——"求理阅读"(reading for truth)和"求意阅读"(reading for meaning),更符合《老子》的文本性质,因而理应在《老子》阅读研究中引起大家的充分注意。
[Abstract]:Different from other controversial chapters, people interpret the different reactions of the above, middle, and corporal after hearing the word "Laozi" in this 41th chapter. There is little difference: Corporal laughter is the hallmark of the Tao because the Corporal cannot understand the deep nature of the Tao. But examine the notes carefully. This understanding is actually the result of the annotator's deliberate selection of different semantics, and different, more reasonable explanations still exist. The Corporal's response to the news should take into account the overall context of Chapter 41th and even the text of Laozi. This method highlights the context of the text itself. Two basic methods of reading in comparison with "Laozi" are "reading for truth" and" meaning reading "(. Reading for meaning. It is more in line with the textual nature of Laozi, so it should be paid full attention to in the reading research of Laozi.
【作者单位】： 中国人民大学国学院;
【分类号】：B223.1
【正文快照】： 考虑到《老子》影响之大,下面这一章大家一定不会感到陌生: 上士闻道,勤而行之;中士闻道,若存若亡;下士闻道,大笑之。不笑不足以为道。(PA)故建言有之:明道若昧,进道若退,夷道若槪;(PB1)上德若谷,大白若辱,广德若不足,建德若偷,质真若渝;(PB2)大方无隅,大器晚成,大音希声,大，

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