论尸子对老子学的吸收转化

发布时间：2018-01-31 17:26

本文关键词： 尸子老子学道家儒家法家　出处：《南昌大学学报(人文社会科学版)》2017年02期 　论文类型：期刊论文

【摘要】：尸子为魏国人,思想以儒家为主,偏向曾子、子思一脉。他对子夏、吴起的思想颇为重视,也研习了老莱子、墨子、列子、田子等人的学说,且试图博取众长,成一家之言。在此基础上他对老子学进行吸收与转化:接受了太一论、道体混成说,对宇宙论、盖天说作了进一步发展;法道方面,兼取全生保身派和君王南面术派老学,但以后者为落脚点,吸收了君鱼民水、公心慈爱、精简礼乐、不敢为天下先等理念,并予以刑名法势术转化,以期实现无为而治、获得恒名的治国理想。他的这些相关理念对此后的老子学发展也有较大影响。
[Abstract]:Zengzi was a man of Wei, his thoughts were mainly Confucian, and he was inclined to Zengzi and Zizi. He attached great importance to the thought of Xia and Wu Qi, and also studied the theories of Laolaizi, Mozi, Lizi, Tian Zi and others, and tried to win over all the leaders. On the basis of this, he absorbed and transformed Laozi's theory: accepted the theory of Taiyi, mixed the Tao and body, and made further development of the cosmology and the theory of covering the sky; In the aspect of Dharma and Taoism, both the whole life preservation school and the monarch south side school are old schools, but with the latter as the foothold, they absorb the water of the fish and the people, the public heart is loving, the etiquette and music are simplified, they dare not be the first in the world, and they are transformed by the law of the law and the power of the criminal name. In order to achieve the rule of inaction and obtain the ideal of governing the country with permanent name, his related ideas also had a great influence on the development of Laozi's science.
【作者单位】：上海财经大学人文学院;
【基金】：教育部人文社会科学研究青年基金项目“先秦老学研究”(15YJCZH008) 上海市哲学社会科学规划青年课题“先秦老学研究”(2015EWY001) 中央高校基本科研业务费项目“老子学文献及其发生史研究”(2016110053)
【分类号】：B222.9
【正文快照】： 自梁惠王、齐威王称王而始,尊王霸道理念荡然无存,诸侯彻底走上了争并天下之路,老子学的发展也随之呈现新的面貌。其中,刑名老学开始大放异彩,尸子对它的吸收与转化即其例。关于尸子其人其书,历来是学界讨论的重要议题之一,从司马迁、班固到钱穆、吕思勉、张西堂、孙次舟等皆

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