褚伯秀庄学思想研究

发布时间：2018-02-04 00:58

  本文关键词： 褚伯秀 庄子 道教 儒家　出处：《深圳大学》2017年硕士论文　论文类型：学位论文

【摘要】：南宋末年褚伯秀所撰之《南华真经义海纂微》乃是现存最早的《庄子》集注作品,纂集了从西晋的郭象至南宋的林希逸等十几家《庄子》注。而褚伯秀在综览诸家注解的基础上,又留下自己的注解。因此,褚伯秀之《南华真经义海纂微》不仅在庄学文献资料的保存上具有重大价值,其对《庄子》的理解亦具有很强的思想性与时代性。本文旨在通过对《义海纂微》一书进行详细梳理,结合褚伯秀所处之宋代三教合流的思想背景,对褚伯秀的庄学思想进行深入的探究。本文的第一章介绍褚伯秀之生平事迹及其师承关系,从而说明褚伯秀纂集《义海纂微》一书的缘由。接着介绍《义海纂微》一书的体例,说明褚伯秀对诸家注解的处理方式,并说明褚伯秀在注庄过程中兼顾训诂与义理,而又以义理为重的治学精神。第二章对褚伯秀注庄过程中所运用的主要方法进行探究。其中第一节介绍道迹之辨这一思想方法的起源以及前人的发展与使用,并分析褚伯秀如何在注庄过程中运用道迹之辨解读《庄子》并阐发自己的思想。第二节则分析褚伯秀通过运用以庄解庄与道家三经互相发明的方法,对《庄子》中之字义、音义、概念与章句都有精辟独到的见解。第三章第一节首先介绍褚伯秀以“化”来解释《庄子》中之逍遥境界,从而引出第二节对于褚伯秀修身功夫的探讨。第二节分别论述褚伯秀之虚静无为以至于化的道家修身功夫以及穷理尽性以至于化的儒家修身功夫。第三节论述褚伯秀从修身出发,走向齐家、治国、平天下的儒家政治理想。结论部分结合褚伯秀所处时代之学术与政治背景,对褚伯秀庄学思想作出总结。
[Abstract]:Chu Boxiu's compilation of the Nanhua True Classic in the late Southern Song Dynasty was the earliest extant collection of Zhuangzi. From Guo Xiang of the Western Jin Dynasty to Lin Xiyi of the Southern Song Dynasty, a dozen "Zhuangzi" notes were collected, and Chu Boxiu left his own notes on the basis of a comprehensive review of the annotations. Chu Boxiu's compilation of the Nanhua True Classic in Yihai is of great value not only in the preservation of Zhuangxue literature. His understanding of Zhuangzi also has a strong ideological and contemporary character. This paper aims at combing the book Yihai compilation in detail and combining the ideological background of the three religions in the Song Dynasty where Chu Boxiu is located. The first chapter of this paper introduces the life of Chu Boxiu and his relationship. Then it explains the reason of Chu Boxiu's compilation of Yihai compilation, then introduces the style of Yihai compilation, and explains how Chu Boxiu deals with the annotations of various families. It also explains that Chu Boxiu gave consideration to both exegesis and justice in the process of annotating Zhuangzhuang. The second chapter explores the main methods used by Chu Boxiu in the process of annotating Zhuang. The first section introduces the origin of the thinking method and the development and use of predecessors. It also analyzes how Chu Boxiu interprets Zhuangzi and expounds his own thoughts in the process of annotating Zhuangzhuang. The second section analyzes Chu Boxiu's method of inventing each other by using the three Classics of Zhuangjiezhuang and Taoism. The third chapter first introduces Chu Boxiu to explain the unfettered realm in Zhuangzi by "the transformation" in order to explain the character meaning, the phonetic meaning, the concept and the chapter sentence of Zhuangzi. The second section discusses Chu Boxiu's self-cultivation kung fu, the second section discusses the Taoist self-cultivation kung fu of Chu Boxiu's quiet and inaction, and the exhaustive Confucian self-cultivation kung fu. The third section discusses Ch'u Boxiu's self-cultivation kung fu. Boxiu set out from self-cultivation. The conclusion is based on the academic and political background of Chu Boxiu's era, and summarizes Chu Boxiu's thought of learning.
【学位授予单位】：深圳大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B244.99

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