帛书《易传》孔子易学思想研究

发布时间：2018-02-04 00:18

本文关键词： 帛书《易传》观其德义天人合德圣人君子之道治道　出处：《湘潭大学》2016年硕士论文　论文类型：学位论文

【摘要】：本文主要从帛书《易传》入手探讨孔子易学思想的真实面貌。从文献记载来看,孔子晚年喜《易》,从而对《易》进行过研习,这一点是毋容置疑的。关于孔子易学,关键的一个问题是孔子与《周易》的关系,宋欧阳修之前,人们普遍认为孔子晚年好易,从而作了《十翼》,也就是说流传本的《易传》为孔子所做,但是自欧阳修开始对此说法提出了怀疑以后,受此说影响多有学者认为《易传》并非孔子所作,或并非全为孔子所作,而是孔子后学总结而成的,由此,流传于诸多文献中的孔子的论《易》的言论也读被认为是伪托之作。这样一种疑古思潮及至近代更甚,甚至有的学者认为孔子没有易学思想。直到1973年马王堆汉墓帛书的出土,为孔子易学思想研究部提供了新的材料,才使得人们能够认识到孔子易学思想的样貌。本文在对帛书《易传》进行文献分析的基础上,展开了对孔子易学思想的探讨。首先孔子在对巫史之易的认识过程中,结合儒家独有的德性思维,将德的概念引入《易》中,观其德义,以德解易,将巫史之易的神秘主义倾向引向了理性主义。并走出巫史“易”对占筮的重视,而更加强调卦爻辞中的德义的内涵。这其实也就转变了《易》的诠释视野,开始从人的内在德性出发诠释《易》。其次从阴阳观念入手,探讨孔子由此所建立的天人合德的易道建构。正是对阴阳观念的把握,使得《易》在孔子哪里不仅仅是卜筮之书,更成为能够表征宇宙万物的哲理之书,并打通天地人三才,使得整个卦爻系统成为一个有机的整体。最后则是在易道建构的基础上引申出,孔子研易的最终指向是下落到人世间的,也就是儒家所重视的成己之德和施教于人。人自身是需要不断完善自己,是自己的德性趋于圆满,同时,易道广大,这样的德还要施教于人,在成就君子人格的同时,也实现经纶天下的目的。
[Abstract]:This paper mainly discusses from the silk book < > Yi Yi ology of Confucius's true face. From the literature point of view, Confucius's easy to like < >, < > was easy to study, it is no doubt about Confucius. To learn, a key problem is the relationship between Confucius and the book of < >. The song before Ou Yangxiu, people generally believe that Confucius's good, which made ten wings that < >, < > the spread of Yi had done for Confucius, but since Ou Yangxiu began to doubt this argument put forward after the influence of many scholars believe that "Yi > by Confucius or not, not all for Confucius for this, but Confucius after summing up, and spread in many literature in Confucius's theory of" easy > remarks also is believed to be the author of reading. Such a doubt trend in modern times even more, and even some scholars believe that Confucius did not learn until 1973. Mawangdui Han tomb unearthed silk, provide new material for the research of Confucius's thought of Yi, which makes people can recognize the Yi ology of Confucius's appearance. Based on the literature analysis of "Yi Zhuan > silk, discussed the Yi ology of Confucius. First, Confucius in the process of cognition of the history of Yi in combination, the unique Confucian thought of virtue, will introduce the concept of" easy virtue ", the concept of morality, virtue solution to mysticism, the witch history easy to rationalism. The history of the" easy "and out of divination and more attention, strengthen the connotation of regulating guayaoci in virtue. It is also easy to change the interpretation of < > view, from the beginning of the inherent virtue of person interpretation. Secondly from the concept of yin and Yang" to start to explore the construction of Confucius which is established by virtue of harmony between man and nature. It is the concept of yin and Yang Yi grasp, easy to make < > in the hole Where not only child is a Book of divination, can become more characterization of universe philosophy books, and people only makes the whole sky, Gua Yao system become an organic whole. The last is derived based on the research on the construction of Yi Road, Confucius Yi is at the end of the whereabouts of the human world, too it is important to have the Confucian virtue and teach in person. People themselves need to constantly improve their own virtue, is perfected, at the same time, the majority of the German EDAW, but also teach in person, in the achievement of the gentleman personality at the same time, to achieve the purpose of world economy.

【学位授予单位】：湘潭大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：B221

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