墨家、黄老道家的流变及其与道教的联系

发布时间：2018-02-08 21:30

本文关键词： 墨家道家道教融合　出处：《世界宗教文化》2017年05期 　论文类型：期刊论文

【摘要】：从战国一直到西汉,墨、道、神仙三家各自归属明确,彼此之间互不关联。在西汉初年《淮南鸿烈》的编纂过程中,墨家开始了与神仙家的先期融合。随着早期道教人物的出现与道教组织的兴起,墨、道、神仙三家界限分明的状况被逐渐打破。东汉末年,黄老道家与神仙家出现合流倾向,二者渐次并为道教。此时,墨家学派的部分技术、思想与这一团体的组织形式亦被早期道教组织所借用,原彼此无涉的墨、道两家开始产生相应关联。到东晋时,墨子被葛洪神化为地仙,正式融入进道教,成为道教人物。墨家、黄老道家、道教三者之间的总体关系以东汉末期为界点,呈现出由分离到逐渐融合的发展状态。三家融合最终于东晋葛洪之后完成,表现为道教兼收墨、道两家。
[Abstract]:From the warring States period to the Western Han Dynasty, Mohor, Taoism, and the gods, the three families belong to each other clearly and are not related to each other. In the compilation process of Huainan Honglie in the early years of the Western Han Dynasty, With the emergence of early Taoist figures and the rise of Taoist organizations, the boundary between Mo, Tao and Immortals was gradually broken. At the end of the Eastern Han Dynasty, there was a tendency of convergence between Huanglao Taoism and the Immortals. At this time, some of the Mohist school's technology, thought and the organization form of this group were also borrowed by the early Taoist organizations, and the two Taoist schools began to have a corresponding correlation with each other. By the time of the Eastern Jin Dynasty, Mozi, who was deified by GE Hong, was formally incorporated into Taoism and became a Taoist figure. The overall relationship among Mohism, Huanglao Taoism and Taoism is based on the end of the Eastern Han Dynasty. The integration of the three schools was finally completed after GE Hong in the Eastern Jin Dynasty, showing that Taoism received both ink and Taoism.
【作者单位】：曲阜师范大学;曲阜师范大学孔子文化研究院;
【分类号】：B22;B958

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