实践与逻各斯之关系探源

发布时间：2018-02-14 07:03

本文关键词： 实践逻各斯定义三段论亚里士多德　出处：《马克思主义与现实》2017年02期 　论文类型：期刊论文

【摘要】：实践与逻各斯的关系问题是古希腊实践哲学中的一个重要问题。亚里士多德对此持一种发生学的观点,即实践与逻各斯是随着人的成熟而逐渐关联起来的。本文依此观点着重考察了实践与逻各斯在采集活动中的原初关联,以及伴随着人类实践活动的分化与成熟而形成的一般关联,即"目的—逻各斯—实现"(telos-logos-energeia)的实践合理性模式。在上述过程中,原本作为实践内在构成的逻各斯,其意义从"同一性"演变为多样化的求真方式,即亚里士多德所说的"理智德性",而在下定义的反复探求中,逻各斯又转变为"三段论"。逻各斯最终蜕变为逻辑学,而实践逻各斯的优先性则逐渐被理论逻各斯所取代并遗忘至今。
[Abstract]:The question of the relationship between practice and logos is an important issue in the philosophy of practice in ancient Greece, on which Aristotle held a genealogical view. That is, practice and logos are gradually connected with the maturity of human beings. This paper focuses on the primary correlation between practice and logos in collecting activities. And the general relationship formed with the differentiation and maturity of human practical activities, that is, the model of practical rationality of the "Skopos-logos" ("telegraph-logos-energeia"). In the above process, logos, which were originally formed as intrinsic components of practice, Its meaning has evolved from "identity" to a diversified way of seeking truth, that is, Aristotle's "rational virtue", and in the repeated search for the definition, logos has been transformed into "syllogism." logos has finally changed into logic. The priority of practical logos is gradually replaced by theoretical logos and forgotten to this day.
【作者单位】：南方医科大学马克思主义学院;
【基金】：2013年度教育部人文社会科学青年基金项目“西方德性伦理学视域中的功能论证研究”[项目编号:13YJC720028] 广东省高校学科与专业建设专项资金人文社科一般项目“功能论证与当代英美德性伦理学的复兴”[项目编号:2013WYXM0021]的阶段性研究成果
【分类号】：B023

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