韩学极盛与秦二世而亡

发布时间：2018-02-27 13:53

本文关键词： 韩非子秦王嬴政秦二世李斯　出处：《求是学刊》2017年04期 　论文类型：期刊论文

【摘要】：秦朝时期,韩学极盛。韩非子的《五蠹》《孤愤》等名篇在秦王嬴政(秦始皇)时代便传入秦国,从而开启了"韩学"的实践与研究之门。嬴政对韩非子的欣赏,秦朝的政治实践、制度创设以及李斯与秦二世之间有关韩非子思想的讨论,构成了韩非子学说与秦朝的历史交集。韩非子思想确实对嬴政、秦二世、李斯均产生过影响,然而,秦二世、李斯对韩非子思想的理解,多为偏颇与片面的理解,甚至是完全错误的理解。秦朝政治实践背离了韩非子的基本政治原理。从最严格的标准来看,韩非子强调君权至尊,尽管他在理论上强调了君主应该遵守君道,但在实际政治领域却又未能提出有效约束君权的措施,势必导致君主滥权。作为一个思想家,韩非子对秦朝暴政及二世而亡,应该负有一定历史责任,但仅局限于作为一个特定历史时代的思想家所应承担的责任。有效约束君权,并非先秦时期的思想家所能解决的政治理论问题。
[Abstract]:During the Qin Dynasty, Han, Han Fei's heyday. "" Gufen > < five bookworms and other famous in Qin Ying Zheng (Qin Shihuang) will be introduced in the era of Qin, which opened the "Han learning" research and practice of the door. Ying Zheng appreciation of Han Feizi's political practice, the Qin Dynasty, the construction and the discussion between Li Si and the Qin Dynasty Han Fei thought, a history of the Qin Dynasty. The intersection of Han's theory and thought of Han Fei really Ying Zheng, Qin, Li Sijun influence, however, the Qin Dynasty, Li Si of Han's idea is more biased and one-sided understanding, or even completely wrong understanding. The political practice deviates from the basic political the principle of Han Fei. From the strict standards of the Han Fei stressed that although he stressed that the supreme power, the monarch should comply with the monarch in theory, but in the actual political field has not been put forward effective measures to control the monarchical power, The monarch will inevitably lead to the abuse of power. As a thinker of the Qin Dynasty and the Han tyranny II died, should have certain historical responsibility, but only as a specific historical era thinkers should bear responsibility. The effective constraint, the problem is not the political theory of the pre Qin period thinkers can solve.

【作者单位】：中国人民大学国学院;
【基金】：教育部人文社会科学研究规划基金项目“韩(非)学史略”,项目编号:12YJAZH118
【分类号】：B226;K233

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