从伦理之道到本体之道——韩愈、二程道论与唐宋道学之发展

发布时间：2018-03-06 20:45

本文选题：韩愈　切入点：二程　出处：《哲学研究》2017年06期 　论文类型：期刊论文

【摘要】：唐宋时期的儒学道论存在着由伦理之道向本体之道发展的趋势,这在韩愈、二程的道论上尤为明显。韩愈复兴儒学,建构的是以仁义为核心的伦理之道,具体表现在为政、为人等方面。韩愈以此为依据,从伦理道德入手批判了佛教;其"文以载道"以及"道统"论等思想,又阐述了伦理之道如何传承的问题。二程以"天理"为本体,"道"作为天理的表现形式,具有本体色彩;本体之道外化为具体的生生不息的自然之道以及仁义礼智信等伦理之道。二程还以本体之道为基础,批判了韩愈的人性论以及佛教之道,延续和发展了韩愈文以载道以及道统论思想,建构了以"格物"为核心的致知论和以"诚""敬"为核心的修养论。从韩愈的伦理之道到二程的本体之道,是儒学之道本体化的过程,同时也是儒学为迎接佛老本体论的挑战而做的自我调节。
[Abstract]:During the Tang and Song dynasties, Confucianism and Taoism had a tendency of developing from ethics to Noumenon, which was particularly obvious in Han Yu's, two-stage Taoism. Han Yu's revival of Confucianism was based on benevolence and righteousness, which was embodied in politics. On the basis of this, Han Yu criticizes Buddhism on the basis of ethics and morality, and his thoughts of "carrying Taoism" and "Taoism", It also expounds the problem of how to inherit the ethical way. The second stage takes "the theory of heaven" as the main body, and "Tao" as the form of expression of the theory of heaven, which has the Noumenon color; On the basis of Noumenon, he criticizes Han Yu's theory of human nature and the way of Buddhism. He continued and developed Han Yuwen's thought of Taoism and Taoism, and constructed the theory of knowledge with "character and matter" as the core and the theory of accomplishment with "sincerity" and "respect" as the core. It is the process of the Noumenon of Confucianism and the self-adjustment of Confucianism in order to meet the challenge of the old ontology of Buddhism.
【作者单位】：西北大学中国思想文化研究所;
【分类号】：B222

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