“贵身”还是“无身”——《老子》第十三章辩议

发布时间：2018-03-10 11:12

  本文选题：老子　切入点：第十三章　出处：《哲学动态》2017年03期 　论文类型：期刊论文

【摘要】：学术界对《老子》第十三章思想要旨的诠释历来争议颇多。现代学者的解读主要有"贵身"说、"无身"说、"无身"以"贵身"说三种。考诸古代老子学史,可发现早期道家经典以及汉魏时期的《老子》诠释著作中对此章的解读就已经发生了严重分歧。详辨此章的文辞结构和叙说理路,可知老子所表达的思想应当是:宠同于辱,两者皆为君王因"有身"(执持私我)而招致的大患,故免患之道在于"无身"(消除私我),"无身"则可清静无为而受天下之重付。
[Abstract]:The academic interpretation of < Lao Tzu > thirteenth chapter main idea has always been controversial. The interpretation of modern scholars mainly "your body" said, "no body" said, "no body" to "your body" said the three. The ancient Lao Tzu history, interpretation can be found in early Taoist classics and Lao Zi Han during the period of the book < > interpretation of this chapter has been divided. The detailed differentiation of language structure and narrative logic in this chapter, the Lao Tzu thoughts should be: the pet with shame, both for the king because of the "body" (hold private) incurred by the people, so free from the road is "no body" (eliminate private I), "no body" is by the world of quietism.

【作者单位】： 山东大学易学与中国古代哲学研究中心;山东大学哲学与社会发展学院;
【基金】：教育部人文社会科学重点研究基地重大项目“《庄子》篇义题解辑要与研究”(12JJD720003) 国家社会科学基金一般项目“明遗民士群之儒家庄学研究”(11BZX041)的阶段性成果
【分类号】：B223.1
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本文编号：1593085