江门学派的中正自然、德性自由理念及其思想影响

发布时间：2018-03-11 06:34

本文选题：江门学派　切入点：中正　出处：《南昌大学学报(人文社会科学版)》2017年04期 　论文类型：期刊论文

【摘要】：道体在二程的新儒学体系中具有非常重要的意义,它是认识心体的重要参照物。基于道体的特征,二程提出了以"公"释仁及以"体用一原"的体用关系来阐发心体。陈白沙在二程新儒学理论的基础上,既阐释了心体"中正"的含义,又在"体用一原"的基础上提出了"本体自然"的自然之学,使中正与自然之学成为江门学派的两个优秀品质。刘宗周在自然之学的基础上从"意"为心之"定盘针"的角度进一步阐发了德性自由的理论。陈白沙之后,江门学派经由湛若水、唐枢、许孚远、刘宗周、黄宗羲依次传承,江门学派的中正、德性自由的理念是黄宗羲反君主专制理论在思想层面重要的理论来源。黄宗羲在明朝末年提出了人君为"天下之大害"的思想,将儒学的发展推向高峰。
[Abstract]:Taoism is of great significance in the two-stage Neo-Confucianism system. It is an important reference for understanding the body of mind. Second Cheng put forward to expound the inner body with the relation of "public" and "one original". Chen Baisha explained the meaning of "Zhongzheng" on the basis of the theory of the second Cheng New Confucianism. On the basis of "one original", the natural science of "Noumenon Nature" is put forward. Making Zhongzheng and the study of Nature two excellent qualities of Jiangmen School. On the basis of the study of Nature, Liu Zongzhou further elaborated the theory of virtue and freedom from the angle of the "fixed plate needle" with "meaning" as the heart. After Chen Baisha, The Jiangmen School passed through Zhanrushui, Tangshu, Xu Fuyuan, Liu Zongzhou and Huang Zongxi in turn. The idea of virtue and freedom is an important theoretical source of Huang Zongxi's anti-monarchical autocratic theory at the ideological level. At the end of the Ming Dynasty, Huang Zongxi put forward the idea of "the great harm to the world", which pushed the development of Confucianism to the peak.
【作者单位】：五邑大学马克思主义学院;
【基金】：国家社会科学基金项目“江门学派研究”(15BZX045) 江门市哲学社会科学规划项目“江门学派与民主思想的诞生”(JM2016B06)
【分类号】：B249.3

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