从《述善集》看宋元理学对濮阳西夏遗民的影响

发布时间：2018-03-16 06:08

  本文选题：《述善集》　切入点：元代濮阳西夏遗民　出处：《西北师大学报(社会科学版)》2017年03期 　论文类型：期刊论文

【摘要】：《述善集》是元末濮阳西夏遗民唐兀崇喜编纂的一部文集,收录唐兀崇喜及其亲朋师友等所撰记、序、碑铭、诗赋、题赞、杂著等各种体裁作品75篇,内容均立意于"善",富蕴元代理学所强调的忠君、孝道、中庸、善乐、贞节等思想。唐兀崇喜自幼深受理学思想濡染,后就学国子学,理学思想逐渐形成,回乡后在濮阳兴办教育,制定乡约,传播理学思想。《述善集》比较完整地记录了元代西夏遗民受理学影响并将之付诸实施的过程,可以看作是元代晚期理学在社会上广泛流行的缩影,在中国理学史上占有一席之地。
[Abstract]:It is a collection of works compiled by Tang Wuchongxi, a late Puyang relic of the Western Xia Dynasty. It contains 75 works of various genres, such as preface, inscription, poem and Fu, praise and miscellaneous works, and so on, written by Tang Wuzhongxi and his relatives, friends, teachers and friends, etc. The contents are all based on the thoughts of "goodness", loyalty, filial piety, mediocrity, good music, chastity and so on, which are emphasized by Fuyun Yuan's agency theory. Tang Wuzhongxi was deeply influenced by the Neo-Confucianism thought since childhood, and gradually formed his Neo-Confucianism thought. After returning to Puyang, he set up education, formulated rural conventions, and disseminated the thought of Neo-Confucianism. It can be regarded as the epitome of the widespread popularity of Neo-Confucianism in the late Yuan Dynasty, and occupies a place in the history of Chinese Neo-Confucianism.
【作者单位】： 敦煌研究院民族宗教文化研究所;西北民族大学文学院;
【基金】：教育部人文社会科学重点研究基地重大项目“敦煌民族史研究”(14JJD770006);教育部人文社会科学研究规划基金项目“文学地理学视域下的元代色目作家群研究”(16YJA751007)
【分类号】：I206.2;B244
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本文编号：1618642