王夫之视域中“自然”的四重意蕴——以《老子衍》为中心

发布时间：2018-03-16 22:24

本文选题：道法自然　切入点：自然　出处：《江汉论坛》2017年11期 　论文类型：期刊论文

【摘要】：历史上,人们对"道法自然"的含义聚讼纷纭。在《老子衍》中,王夫之采取"以老子观老子"的阐释方法,揭示了老子"道法自然"的丰富意蕴。道所法之"自然"为何者之"自然"的问题,至少包括四个方面。首先,"道之自然"。即道以自身为原因,道自生或道自我决定。其次,"物之自然"。从物我关系看,个体不把自我的主观意志加之于外物,听任万物展现其自发性。再次,"我之自然"。由于人我各具自由意志,"我"与他者之间应体现为各尽其性。最后,"势之自然"。在"物势"必然作用下,人与世界之间存在"不得已"的"自然"关系。
[Abstract]:Historically, people have different opinions on the meaning of "Taoist nature". In Laozi Yan, Wang Fuzhi adopted the method of explaining Laozi's view of Laozi. It reveals the rich meaning of Laozi's "Taoist nature". The question of why the "nature" of Taoism means "nature" includes at least four aspects. First, "the nature of Tao", that is, the Tao takes its own as the reason, Secondly, "the nature of things". From the point of view of the relationship between things and me, the individual does not attach the subjective will of himself to the external things. Allow all things to show their spontaneity. Again, "my nature". Since man and I have their own free will, the "I" and the other should be reflected in their own nature. Finally, "the nature of the potential". There is a "natural" relationship between man and the world.
【作者单位】：湖北省社会科学院哲学所;
【分类号】：B249.2

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