孟轲之学的“民贵君轻”与乾隆皇帝的“帝王之学”

发布时间：2018-03-16 22:41

本文选题：孟轲　切入点：民贵君轻　出处：《天津师范大学学报(社会科学版)》2017年06期 　论文类型：期刊论文

【摘要】：孟轲之学的"民贵君轻"是中华帝制"帝王之学"的重要组成部分。在乾隆皇帝的著作中,不仅有直接体认和论说"民贵君轻"的诗歌、短文、书评、史评,还有许多体认和论说"民贵君轻"的同义命题或近义命题的文字。他对"民贵君轻"的认知来自传承久远的皇帝及皇子教育制度。清朝皇帝采取膜拜孔孟、弘扬儒学、编纂儒典、开科取士等一系列措施倡导"民贵君轻",造就了服膺"民贵君轻"的庞大群体。清朝的政治批判思潮、程朱理学、乾嘉汉学的"民贵君轻"都没有超越孔孟之道的固有框架。在皇帝、官僚、士子集体修习"民贵君轻"的读书声中,历史敲响了中华帝制的丧钟。因此,将"民贵君轻"判定为"中国优秀传统文化"的做法是错误的。
[Abstract]:Meng Ke's study of "people and noble monarchies" is an important part of the "study of emperors" in China. In the works of Emperor Qianlong, there are not only poems, essays, book reviews, and historical reviews, but also poems, essays, book reviews, and historical reviews. There is also a lot of understanding and argumentation on the synonymous or synonymous propositions of "people and noble monarchies". His knowledge of "civil and noble monarchies" came from the ancient educational system of emperors and princes. The Qing emperors adopted worshiping Confucius and Mencius to carry forward Confucianism. A series of measures, such as compiling Confucian scriptures, opening schools of science and selecting scholars, advocated "civil and noble monarchies", which created a large group of people who were subjected to "civil and noble monarchies." the political critical thoughts of the Qing Dynasty, Cheng Zhu Neo-Confucianism, None of Qianjia's Sinology's "people and noble monarchies" has gone beyond the inherent framework of Kong Meng-zhi 's way. In the sound of the emperor, bureaucrats, and scholars collectively studying the "people's noble monarchy", history has sounded the death knell of the Chinese monarchy. It is wrong to judge "the people and the noble gentleman light" as "Chinese excellent traditional culture".
【作者单位】：南开大学历史学院;
【基金】：中央高校基本科研业务费专项资金资助项目(NKZXB1407)
【分类号】：B222.5;K249.3

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