文中子“三教可一”观及“中道”思想论说

发布时间：2018-03-19 08:31

本文选题：《中说》　切入点：《中论》　出处：《学术界》2017年07期 　论文类型：期刊论文

【摘要】：儒家汉宋学术间有一段受佛、道冲击的严峻历史,隋出身儒宗门阀的王通在儒学式微的逆势下,退居河汾续六经,企图匡复儒学。王通提出"三教可一"论,站在儒家立场上学习和融通佛、道二教,受佛教"中道"思想影响,强调意识形态争斗中讲究中庸之道不走极端,其学说辑为《中说》,谥曰"文中子",突出"中"字,其融通佛、道的思路实开宋明理学之先河。文中子改造汉儒学风开创新经学,以心性讲经开一代风气,经世致用使汉儒走向宋儒,儒家意识形态的主导地位得以重新树立。文中子思想资料虽因亡佚残存不多,但从其"三教可一论"及"中道"思想,仍可确认其为我国中古时代继往开来承先启后的大思想家,是时代先驱者。
[Abstract]:During the Han and Song dynasties of Confucianism, there was a severe history of Buddhism and Taoism. Wang Tong, a Confucian patriarch of the Sui Dynasty, retreated from the decline of Confucianism in an attempt to restore Confucianism. Wang Tong put forward the theory that "the three religions can be one." Standing on the stand of Confucianism, learning and merging Buddhism, Taoism and the second religion were influenced by Buddhism's "midway" thought, and stressed that in the ideological struggle, one should pay attention to the doctrine of the mean and not go to extremes. His theory was compiled as "said in the middle", posthumously called "the text", and the word "in the middle" prominent. His idea of blending Buddhism and Taoism actually opened the way of Song Ming's Neo-Confucianism. The text reformed the style of Confucianism in Han Dynasty to create a new style of Confucian classics, to open up a generation of ethos with heart and soul, and to make Han Confucianism go to the Confucianism of Song Dynasty. The dominant position of Confucian ideology has been re-established. Although there are not many materials left in the text, but from its "three religions can one theory" and "the middle way" thought, It can still be confirmed as a great thinker who carried on the past and carried on the past in the middle ancient times of our country and was the pioneer of the times.
【作者单位】：北京大学政府管理学院;
【分类号】：B241.1

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