论先秦儒家心性论发展的天命线索

发布时间：2018-03-21 03:40

本文选题：先秦　切入点：儒家　出处：《云南大学学报(社会科学版)》2017年02期 　论文类型：期刊论文

【摘要】：心性论发源于原始宗教,其源头可追溯至商初,而西周的天命观则明确了道德教化的天命依据(此即“德命观”)。周人的立国叙事中隐含着其天命观的两个重要分支:一为文、武受命,为“人为论”之渊薮;一为太王、王季受命,为“天意论”之理论根源。两者均承认天命的道德性,信奉善恶报应,坚持德福一致;其区别在于前者认为从善或作恶取决于人自身,而后者则认为心性的善恶由天而定。但自西周晚期起,“人为论”逐步沉寂,“天意论”日渐兴起。“天意论”的理论延伸是为“命定论”,孔子的天命观可为其代表,不过,孔子“圣人”神话的破灭却促使儒家德命观向“时命观”转化,而儒家的道德哲学也因此摆脱了功利主义的藩篱,进而获得独立性与自足性。
[Abstract]:The disposition theory originated from primitive religion, it can be traced back to the early Shang and the Western Zhou Dynasty, the destiny view is clearly the moral education on the basis of Destiny (this is called "moral life view"). Two important branches of the narrative implies the destiny view of Zhou people: one is the Wu ordered, for "a man theory"; one for king Wang Ji ordered, "the theory of heaven theory" roots. Both recognize moral fate, believe in retribution for good and evil, adhere to the consistency of morality and happiness; the difference is that the former from good or evil depends on one's own, the latter that the nature of good and evil by the day may be. But since the late Western Zhou Dynasty, "human theory" gradually subsided, "Providence" theory gradually rose. "Providence theory is extended to" fatalism ", Confucius's theory can be represented, however," Confucius burst saints "myth is the Confucian life concept into" the idea of fate " And the Confucian moral philosophy has also got rid of the hedge of utilitarianism, and then obtains independence and self-sufficiency.

【作者单位】：山东大学;
【分类号】：B222

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