先秦儒家礼学“内向化”的三次转向

发布时间：2018-03-24 09:13

本文选题：先秦儒学　切入点：内向化　出处：《中国哲学史》2017年03期

【摘要】：先秦儒家以礼乐著称于世。在"礼崩乐坏"的春秋战国时代,崩坏的只是原有的制度层面,礼乐的思想层面却在这场大动荡中不断得到反思和继承。礼学也由此实现了从强调外在伦理规范到注重内在生命信仰的转向,即礼由最初关注自然天命的神、鬼的祭祀,转而关注人世、人心;进而在礼学的思想层面挖掘了"仁———情———心"作为内在源泉和动力,具有深刻的生命意识与浓郁的道德追求,这种变化可称为"内向化"。藉由郭店简、上博简等新出文献的面世,孔子("克己复礼")、子思("礼形于内")、孟子("辞让之心")这三个里程碑式的人物在礼学"内向化"发展进程中贡献最大。
[Abstract]:The pre-Qin Confucianists were famous for their ritual music. In the Spring and Autumn period, the warring States period of the Spring and Autumn period, the only thing that broke down was the original system. However, the ideological level of etiquette and music has been constantly reflected and inherited in this great turmoil. Thus, the ritual study has also realized the shift from emphasizing the external ethical norms to paying attention to the belief in the inner life, that is, the ritual has changed from the worship of the god, the ghost, who initially paid attention to the natural destiny, to the sacrifice of the ghost. Turning to pay attention to the world, people's heart, and then excavating "benevolence-emotion-heart" as the inner source and motive force, having deep life consciousness and rich moral pursuit, this kind of change can be called "introverted". By virtue of Guo Dianjian, this kind of change can be called "introverted". In the appearance of the new literature such as Shang Bo's slips, the three milestone figures of Confucius ("reversion of oneself", "Zi Si") and Mencius ("heart of resignation") contributed the most to the development of "introversion" in the process of "introspection".
【作者单位】：南阳师范学院马克思主义学院;
【基金】：教育部人文社会科学青年项目“思孟学派礼学思想研究”(15YJC720029)
【分类号】：B222

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