《老子》的万物“自化”观念探微

发布时间：2018-04-02 16:35

  本文选题：《老子》　切入点：万物　出处：《南昌大学学报(人文社会科学版)》2017年02期

【摘要】：《老子》的宇宙本原、生成论是在先哲们的基础上发展出来的,并与古希腊自然哲学家们的思考有很大的不同。在本原与生成序列的两端,"万物"不容被忽视,需要进行分梳。"万物"指由"道"以及天地的施为而生成的自然物与人。"侯王若能守之"与"万物将自化"存在着不同的逻辑关系和视角,"万物将自化"可从存在论的视角去理解,需要将习以为常的政治论视角还原为存在论视角。在存在论视角下,万物的"自化"被突显出来。"自化"有其特有的前提和内涵,其以本性为基点,包含着归向性、目的性以及排斥性,人在外部活动场域中的"自化"最为复杂。
[Abstract]:The generative theory of the universe of Laozi is developed on the basis of the philosophers and is very different from the thinking of ancient Greek natural philosophers.At both ends of the primitive and the generating sequence, everything should not be ignored and should be combed. ""all things" refers to natural things and people created by Tao and the giving of heaven and earth. "There are different logical relations and perspectives between Wang Ruozhi and "all things will be self-made". "all things will be self-made" can be understood from the perspective of existentialism, and it is necessary to restore the political perspective, which is used to be normal, to the perspective of existentialism.From the perspective of ontology, the "self-orientation" of all things is highlighted. ""Self-transformation" has its own premise and connotation, which is based on nature, and contains the characteristics of orientation, purpose and exclusion. The "self" is the most complex in the field of external activities.
【作者单位】： 上海师范大学哲学与法政学院;曲阜师范大学哲学系;
【基金】：国家社会科学基金重大项目“出土简帛四古本《老子》综合研究”(15ZDB006) 教育部人文社会科学研究青年基金项目“‘圆道’观念与先秦哲学之研究”(14YJC720024) 山东省社会科学规划基金青年项目“哲学视域下的先秦‘圆道’思想研究”(13DZXJ01) 上海师范大学校级课题“老子‘独’观念研究”(A-6001-15-001438)
【分类号】：B223.1
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本文编号：1701227