从自我的外观到他者的面容——马里翁论可见者与不可见者的两种关系模式

发布时间：2018-04-03 11:27

本文选题：可见者　切入点：不可见者　出处：《哲学动态》2017年10期

【摘要】：可见者与不可见者的关系问题是马里翁重点关注的一个现象学问题。他从其被给予性现象学出发,以被给予物界定可见者,将不可见者划分为可见性匮乏的未被见者和可见性过剩的绝对不可见者。以此为基础,马里翁讨论了可见者与不可见者的两种关系模式:偶像和圣像。偶像是自我的外观。在偶像中,可见者独自显现,不可见者服务于可见者,或者被还原成可见者,但自身不显现;圣像是他者的面容。在圣像中,不可见者作为他者绝对不可见的凝视嵌入可见者,成为显现的重心,并就其自身而显现。马里翁的相关讨论引起了"神学转向"的指责,虽然他否认这一指责,但这些讨论仍有神学观念作为支撑。
[Abstract]:The relationship between visible and invisible is a phenomenological problem that Marion focuses on.Based on his phenomenology of being given, he defined the visible as the invisible and divided the invisible into the invisible lacking of visibility and the absolute invisible of excess visibility.On this basis, Marion discussed two modes of relationship between the visible and the invisible: idols and statues.Idols are the appearance of the self.In idols, the visible appear alone, the invisible serve the visible, or are restored to the visible, but do not manifest themselves; the image is the face of the other.In the statue, the invisible, as the absolutely invisible gaze of the other, embedded in the visible, become the center of the manifestation and manifest themselves.Marion's discussions have led to accusations of a "theological turn", which he denies, but which are supported by theological ideas.
【作者单位】：中国人民大学哲学院;
【分类号】：B565.6

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