日本近代用“儒学”嫁接的“国体论”

发布时间：2018-04-03 17:29

  本文选题：“国体论”　切入点：嫁接　出处：《哲学动态》2017年09期

【摘要】："国体"一词从日本明治时期开始,作为显示日本国家正统性的词语被频繁地使用。日本近代的"国体论",要求实行"万世一系"的皇统,是一种强调国民对天皇绝对效忠支撑着"国体"的理论。然而值得注意的是,日本近代的"国体论"与中国的儒学有密切的关系,因为日本近代采用了儒学的某些词汇嫁接了"国体论"。随着历史的发展,嫁接了中国儒学的日本近代"国体论",后来被日本法西斯主义者利用,滑向了军国主义,演变成了对外扩张的理论依据,偏离了中国儒家思想的主旨。
[Abstract]:The word "national style", which began in Meiji period, is frequently used as a symbol of Japanese national orthodoxy.The modern Japanese theory of "national system", which requires the implementation of the "universal system", is a theory that emphasizes the absolute allegiance of the people to the emperor and supports the "national system".However, it is worth noting that there is a close relationship between the modern Japanese theory of "national style" and Chinese Confucianism, because in modern Japan, some words of Confucianism were used to graft "the theory of national style".With the development of history, the modern Japanese "state style theory" grafted with Chinese Confucianism was later used by Japanese fascists, slid to militarism, and evolved into the theoretical basis for external expansion, which deviated from the purport of Chinese Confucianism.
【作者单位】： 西安电子科技大学人文学院;
【基金】：国家社会科学基金西部项目“中国近代的国学与东学关系探究”(15XZX005)的阶段性成果
【分类号】：B313.4
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本文编号：1706197