尤庵宋时烈的义理思想研究

发布时间：2018-04-05 20:46

本文选题：义　切入点：宋时烈　出处：《延边大学》2017年硕士论文

【摘要】：尤庵宋时烈(1607～1689)是17世纪朝鲜王朝的性理学者,哲学家,思想家,政治家。尤庵宋时烈主要继承和发挥了朱子,栗谷,沙溪的学说。在其中对尤庵影响最大的就是朱子的朱子学,尤庵在12岁时受父亲的影响尊重栗谷、崇尚朱子,终生致力于实践朱子的道学和孔子的义理,在文学方面自研究成一个体系。众所周知,尤庵留下的《宋子大全》由236本102册组成。尤庵宋时烈一生中研究最深的思想就是孟子的"浩然章",宋时烈根据"浩然章"的中心思想—"直"思想为背景来阐发义理思想。我国对韩国哲学的研究也逐渐兴起,但关于宋时烈的哲学思想研究尚属冷门,研究专著甚为有限,即便是在国内出版的韩国哲学综合专著里也少有提及。通过韩文文献资料的查阅与分析,认为宋时烈之义理思想虽然对朝鲜有着很深刻的影响,但究其本质,并不可以简单将这种思想与朝鲜的立国思想等同起来。事实上,从文献史料看来,宋时烈的义理思想毋庸质疑表达了宋时烈对明朝的真实情感,但对于朝鲜统治者来说,宋时烈之义理思想只被作为一种政治手段与对外政策。到目前为止国内的有些学者也认为宋时烈之义理思想仅仅是一种政治手段和对外政策而已。甚至有些国内外学者将宋时烈的义理思想等同于朝鲜的国家思想和对外政策,并认为朝鲜当时的立国思想直接采用由朱熹正统论为基础的义理思想。朝鲜肃宗为报明朝"再造之恩"积极计划了北伐,尤庵是提倡北伐论的第一个人。尤庵为了整顿并治理国家提出了自己的义理思想。在当时的历史性状况下,尤庵的一生都在为实践义理思想而奋斗。这一点无论是在内容方面还是在规模方面都体现了与前人不同的独到之处。尤庵的这种精神仍是当今社会应铭记的价值。义理是以天理为基础并依据人普遍具有的规范原理认识到人的当行之道,同时在现实中通过持续的自我革新与社会批判进行实践。义理思想的终极目标在于现实道德价值与物质价值的和谐。如无视其本质只偏执于道德性,就会忽视经济的实用性,最终成为产业化经济成长的阻碍因素。相反,若忽视道德性而一味强调经济问题,则会丧失人的尊严性并造成价值观颠倒,最终会引起更大的灾难。在历史的发展进程中我们很容易发现这种弊端,这些都不能成为义理思想的本质,对此我们应该加以批判。因此我们应该在确保人的人格性和主体性基础上努力实现与物质的和谐统一。在物质与本能至上的现代社会中,相信义理思想的这一本质会成为克服诸多社会弊病的动力和源泉,并把积极的影响主动应用到现实生活中以提高我们的生活品质。
[Abstract]:Yu an, Song Dynasty, 1607 and 1689) was a scholar, philosopher, thinker and politician of the Korean dynasty in the 17 th century.Yu an Song martyr mainly inherited and brought into play Zhu Zi, Li Gu, Shaxi doctrine.Among them, Zhu Zi's Zhu Zi was the most influential to you an. At the age of 12, Yu'an respected Li Gu and worshipped Zhu Zi. He devoted his whole life to practicing Zhu Zi's Taoism and Confucius' righteousness, and studied himself into a system in literature.As is known to all, the Song Zi Biography left by you an is made up of 236 books and 102 copies.Yu an Song Shilie's deepest research thought in his life was Mencius'"Hao ran Zhang", and Song Shilie elucidated his theory of justice according to the central idea of "Hao ran Zhang"-"Zhi" thought.The study of Korean philosophy in our country is also rising gradually, but the research on Song Shi-lie 's philosophy thought is still a cold one, and the monographs are very limited, even in the comprehensive monographs of Korean philosophy published in China, they are seldom mentioned.Through the reference and analysis of Korean literature, it is concluded that although Song Shi-lie 's thought of righteousness and reason has a profound influence on North Korea, the essence of the thought cannot be simply equated with the thought of the founding of the state of Korea.As a matter of fact, from the historical documents, Song Shi-lie 's thought of righteousness and theory expressed the true emotion of Song Shilie to the Ming Dynasty without any doubt, but for the Korean rulers, the thought of righteousness and reason of Song Shi-lie was only regarded as a political means and foreign policy.Up to now, some domestic scholars also think that Song Shi-lie 's theory of justice is only a kind of political means and foreign policy.Even some scholars at home and abroad equate Song Shi-lie 's thought of righteousness and reason with the national thought and foreign policy of Korea, and think that the thought of establishing the state of Korea at that time directly adopts the thought of righteousness and theory based on Zhu Xi's orthodoxy.The Korean Suzong actively planned the Northern Expedition for the Ming Dynasty, Youan was the first person who advocated the Northern Expedition.You an in order to rectify and govern the country put forward their own ideas of justice.Under the historical condition at that time, you an all his life is in practice justice thought and struggle.This point both in terms of content and in the size of the embodiment of the previous people are different from the original.This kind of spirit of you an is still the value that the society should remember today.The principle of righteousness is based on the theory of God and according to the principle of norms that people generally have, and at the same time through continuous self-innovation and social criticism to practice in reality.The ultimate goal of the thought of righteousness and reason lies in the harmony between realistic moral value and material value.If we ignore its essence, we will ignore the practicability of economy and become the obstacle factor of industrialization economic growth.On the contrary, neglecting morality and emphasizing economic problems will lead to the loss of human dignity and the reversal of values, which will eventually lead to even greater disaster.In the course of historical development, we can easily find this kind of malpractice, which cannot become the essence of the thought of righteousness and reason, and we should criticize it.Therefore, we should strive to achieve harmony and unity with matter on the basis of ensuring the personality and subjectivity of human beings.In the modern society of material and instinct supremacy, it is believed that the essence of the thought of righteousness and reason will become the motive force and source to overcome many social ills, and apply the positive influence to the real life actively in order to improve our quality of life.
【学位授予单位】：延边大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B312

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