从阴性政治到类的共产主义——巴迪欧论哲学与政治的关系

发布时间：2018-04-15 01:34

本文选题：巴迪欧 + 哲学　；参考：《东北师大学报(哲学社会科学版)》2017年01期

【摘要】：在巴迪欧的理论中,政治与哲学的关系占据着十分重要的地位,从上世纪70年代开始,直至今天,政治与哲学的关系一直在巴迪欧的思想中占据着核心地位。巴迪欧的政治是一种从群众行动的多开始的政治,这种政治是一种阴性政治,对立于基于国家和代议制民主的规则的阳性的政-治。阴性政治核心是不连贯的事件所带来的真理,这种真理始终为政治敞开可能性大门,而阳性的政-治囿于特殊的身份和计数的规则,成为各种不同意见的协商和投票统计,它从实质上掩盖了政治真理。那么为了打破阳性政治和国家的羁绊,就必须实现政治程序上的类性延展,即将实现人的类性的共产主义作为政治的目的,这种类的共产主义不可能是一种固定的事实,而是一种永恒性对事件的祈盼,一种始终追求着未来可能性的共产主义观念。
[Abstract]:In Badio's theory, the relationship between politics and philosophy occupies a very important position. From the 1970s to today, the relationship between politics and philosophy has always occupied the core position in the thought of Badio.Badio's politics is a kind of politics that begins with mass action. It is a kind of negative politics, which is opposed to the positive governance based on the rules of state and representative democracy.The core of negative politics is the truth brought about by incoherent events, a truth that has always opened the door to political possibilities, and that masculine governance, confined to the rules of special identity and counting, has become the consultation and voting statistics of various dissenting opinions,It essentially conceals political truth.Well, in order to break the shackles of masculine politics and the state, we must realize the kind of extension of the political process. That is to say, the realization of human-like communism is the political goal. This kind of communism cannot be a fixed fact.It's a perpetual desire for events, a communist idea that always pursues the possibility of the future.
【作者单位】：南京大学哲学系;
【基金】：国家社科基金项目(16BZX016)
【分类号】：B565.59

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