楚竹书《恒先》的三重宇宙生成论与气论思想

发布时间：2018-04-18 19:00

  本文选题：《恒先》 + 气　； 参考：《哲学动态》2017年09期

【摘要】：楚竹书《恒先》的宇宙生成论可分为三重,第一重以"恒先"为终极始源,将整个宇宙的生成划分为"恒无"和"气有"两大阶段;第二重以"浊气"与"清气"为起点,指向人、物的生成及其如何生成;第三重以"或"为起点,指向名事世界的生成。终极始源"恒先"的特性是"无有",而"有"又是以"气"来规定的,"无有"即是对"气"的否定或指气的缺失状态。因此《恒先》是以气论为基调的。我们可以借鉴王充"天地合气,物偶自生"的命题来理解《恒先》"自生"概念的内涵;不过,竹书"气是自生"是相对于"恒莫生气"来说的,因此难以将竹书的"自生"观念普遍化,推广到其宇宙生成论的每一阶段上。实际上在竹书中,"或作"和万物的生作都带有泛灵论的色彩,因此《恒先》的宇宙生成论不是纯粹自然主义的。
[Abstract]:The theory of universe generation in Chuzhu Book "Hengxian" can be divided into three parts. The first part takes "Hengxian" as the ultimate origin, and divides the formation of the whole universe into two stages: "Heng Wu" and "Qi have"; the second part takes "turbid Qi" and "Qingqi" as the starting point.The third point is "or" as the starting point, pointing to the creation of the famous world.The characteristic of the ultimate origin is "no existence", and "being" is defined by "qi", and "no existence" is the negation of "qi" or the state of lack of qi.Therefore, Heng first is based on Qi theory.We can learn from Wang Chong's proposition that "heaven and earth are in harmony with Qi, and things are born on their own" to understand the connotation of the concept of "born by oneself". However, the bamboo book "Qi is born by itself" is relative to "never getting angry".Therefore, it is difficult to generalize the concept of "self-birth" of bamboo books to every stage of its cosmological generation theory.In fact, in the bamboo book, "or do" and the creation of all things have the color of animism, so the Universe generative theory is not purely naturalistic.
【作者单位】： 清华大学人文学院哲学系;
【基金】：国家社会科学基金重大项目“出土简帛四古本《老子》综合研究”(15ZDB006)的阶段性成果
【分类号】：B223;K877.5

【相似文献】

中国期刊全文数据库 前1条

1 江林昌;考古所见中国古代宇宙生成论以及相关的哲学思想[J];学术研究;2005年10期

，

本文编号：1769641