自我研究的现象学与认识论转向:斯特劳森的“珍珠串理论”

发布时间：2018-04-20 06:29

本文选题：自我 + 认识论转向　；参考：《学术研究》2017年04期

【摘要】：在自我研究的方法论和程序问题上,斯特劳森发起了革命性转向,强调应优先探讨关于自我感的现象学问题、认识论问题,而不能一开始就回答形而上学或本体论问题。但对自我的形而上学探讨又有必要性和必然性,这应放在现象学探讨之后进行。人身上的作为具体客体的自我是多,且没有统一性,即不存在由多个自我构成的统一我,也没有最高的、统领一切的自我。这一理论提出的新问题对自我研究以及认识的未来发展的意义绝不亚于他所阐发的观点本身。他的问题和思想不仅诱发了新的争论,而且还成为了人们创新的出发点。
[Abstract]:On the issue of methodology and procedure of self-research, Strausson initiated a revolutionary turn, stressing that the phenomenological and epistemological questions about self-perception should be explored first, rather than answering metaphysical or ontological questions from the beginning. But it is necessary and inevitable to discuss metaphysics of self, which should be carried out after phenomenology. As a concrete object, man's ego is many, and there is no unity, that is, there is no unified self composed of multiple self, nor is there the highest self that dominates everything. The new problems raised by this theory are of no less significance to the future development of self-research and cognition than the views he elucidates. His questions and ideas not only elicited new arguments, but also became the starting point of innovation.
【作者单位】：华中师范大学;华中师范大学心灵与认知中心;
【基金】：国家社科基金重大项目“东西方心灵哲学及其比较研究”(12&ZD120)的阶段性成果
【分类号】：B089

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