程颐《易》学的理学思想研究

发布时间：2018-04-26 03:32

本文选题：理学 + 程颐《易》学　；参考：《河北大学》2017年硕士论文

【摘要】：程颐《易》学对传统解《易》体例的吸收和发展体现了他以“理”解《易》的特点,其将《四书》与《周易》融合,形成了一套完备的理论体系。程颐的“体用一源”说不仅是其《易》学理象关系、理事关系的逻辑前提,而且是其构建理本论哲学体系的方法原则。程颐借《周易》中的道与阴阳的关系所阐释的理气关系。他以“天理”为最高的本体,此本体之理从自然层面上说为物理,在心性层面上说为性理。在人性论上,程颐认为“天命之谓性”是纯善的;“生之谓性”因受了气的熏染会有不善。人不仅通过损欲、用敬、格物的工夫可以体认纯善之“天理”,还可以通过“敬以直内,义以方外”的修养达到圣人境界。程颐《易》学的理学体系把工夫论思想作为了其理本论与圣人境界论的一个重要连接。他认为人通过读圣人的经典,玩味圣人的气象,进而可以达到圣人同天的境界。
[Abstract]:Cheng Yi's absorption and development of the traditional style of "Yi" reflects the characteristics of his interpretation of "Li", which merges the "four Books" with the "Book of changes" and forms a complete theoretical system. Cheng Yi's theory of "using body with one source" is not only the logical premise of the relationship between theory and principle, but also the principle of its method of constructing the philosophical system of rationalism. Cheng Yi uses the relationship between Tao and Yin and Yang in the Book of changes to explain the relationship between Qi and reason. He regards the theory of Heaven as the highest ontology, which is said to be physical in nature and sexual in mind. In the theory of human nature, Cheng Yi believes that "the nature of the destiny" is pure and good, and that "the nature of birth" is not good because of the influence of qi. One can not only recognize the "heavenly principle" of pure goodness through the work of harming desire, using respect and character, but also achieve the realm of sage through the cultivation of "respect inside, righteousness outside the square". The Neo-Confucianism system of Cheng Yi regards the thought of Gongfu as an important link between the theory of rationalism and the theory of the realm of saints. He thinks that by reading the scriptures of saints, people can taste the weather of saints, and then they can achieve the same realm of saints.
【学位授予单位】：河北大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B221

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