论实存与本质关系的历史性倒转——以《黑格尔法哲学批判》为重点

发布时间：2018-04-26 10:40

本文选题：马克思 + 实存　；参考：《兰州大学学报(社会科学版)》2017年03期

【摘要】：《黑格尔法哲学批判》的创作是缘于马克思在《莱茵报》工作时所面临的思想困境,当马克思认识到自己所敬信的黑格尔关于理性国家观的本质与社会实存相矛盾时,他在研究国家的历史中对黑格尔法哲学的国家法进行了批驳。马克思在文本中把政治国家理念产生现实市民社会的不当关系倒转过来,在批驳中第一次真正实现了对传统形而上学哲学中存在与本质关系的颠覆与创新,最终得出抽象的政治国家决定于市民社会的独创性观点,并指出只有在市民社会的发展中实行超越资产阶级政治的"真正的民主制",才能克服市民社会与政治国家的现实矛盾而使二者达到同一。这一颠覆性的认识变革是马克思观念形成走向历史唯物主义的逻辑起点,对当代中国的社会建设具有重要的启发价值。
[Abstract]:The creation of criticism of Hegel's philosophy of law is due to the ideological dilemma that Marx faced when he worked in the newspaper Rhine. When Marx realized the contradiction between the nature of Hegel's concept of rational state and the existence of society, he believed that the essence of Hegel's view of rational state was contradictory to the existence of society. In studying the history of the country, he refuted the national law of Hegel's philosophy of law. In the text, Marx reversed the improper relationship between the concept of political state and the realistic civil society, and for the first time in the criticism realized the subversion and innovation of the relationship between existence and essence in the traditional metaphysical philosophy. The ultimate conclusion is that the abstract political state is determined by the originality of the civil society, It is pointed out that only by carrying out the "real democracy" which transcends bourgeois politics in the development of civil society, can the contradiction between civil society and political state be overcome and the two achieve the same. This subversive cognitive change is the logical starting point for the formation of Marx's concept towards historical materialism and has important enlightening value for the social construction of contemporary China.
【作者单位】：西北师范大学马克思主义学院;兰州城市学院马克思主义学院;
【基金】：西北师范大学博士研究生国内访学研究资助项目
【分类号】：B025.1;B516.35

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