《黄帝四经》“法主德辅”的治道精神及其意义

发布时间：2018-04-28 20:21

本文选题：《黄帝四经》 + 法主德辅　；参考：《南昌大学学报(人文社会科学版)》2017年05期

【摘要】：《黄帝四经》是黄老学的奠基之作,它提倡"道生法",在治道上将"法治"和"德治"融合起来,提炼出"法主德辅"的治道精神。《黄帝四经》"法主德辅"的治道精神是理性的化身,终结了先秦的"礼法之争",实现了治道的制衡。《黄帝四经》"法主德辅"的治道精神对战国中后期中国治道精神的发展演变产生了重大影响,管子、慎子、荀子、韩非子等都在被影响之列。董子接续了荀子"德主法辅"的治道精神,并将这种治道精神转化成治道实践,成为中国封建时代主流的治道模式。但"德主法辅"只能适应封建的农业宗法社会,于现代的商业社会不契合。所以,大力挖掘《黄帝四经》"法主德辅"的治道精神,于当下法治中国构建"法主德辅"的治道模式是大有裨益的。
[Abstract]:"the four Classics of the Yellow Emperor" is the foundation of the Huang-Lao School. It advocates the "Taoism Law" and merges the "rule of law" with the "rule of virtue" in governing the way. Abstract the spirit of governing Tao in "Dharma, morality and aid". The spirit of "Dharma, moral and auxiliary" is the incarnation of reason in "the four Classics of the Yellow Emperor". It ended the "dispute of etiquette and law" in the pre-Qin Dynasty, and realized the balance of governing the Tao. The spirit of governing the Tao in "the four Classics of the Yellow Emperor" had a great influence on the development and evolution of the spirit of governing the Tao in China in the middle and late period of the warring States period. Han Feizi and so on are affected by the list. Dong Zi succeeded Xunzi's spirit of "virtue dominating law", and transformed this spirit into practice, and became the mainstream mode of ruling Tao in feudal times in China. But "virtue dominates the law auxiliary" can only adapt to the feudal agricultural patriarchal society, not in the modern commercial society. Therefore, it is of great benefit to excavate the spirit of governing Tao in "the four Classics of the Yellow Emperor", and to construct the mode of "ruling by law and virtue" in the present rule of law in China.
【作者单位】：陕西理工大学经济与法学学院;
【基金】：国家社会科学基金项目“传统信仰文化与中国当代信仰建设研究”(12XKS026) 陕西省社会科学基金项目“《黄帝四经》“法主德辅”思想与中国治道模式构建研究“(2016C009)
【分类号】：B22

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