庄子哲学的时间之维

发布时间：2018-05-06 01:14

本文选题：庄子 + 时间　；参考：《华东师范大学》2017年硕士论文

【摘要】：本文试图从时间的形而上维度、存在的生命-时间现象以及言论-实践的历史性方法阐发庄子哲学的时间之维,并同时间哲学问题和庄子哲学精神相呼应。第一章"气化、时间与道",讨论时间与存在的本体根据,以"气有留动"为本体论前提,将庄子哲学中的时间阐释为气化流行具体、多样而又共成整体的节律性过程,这一具体过程既不能被归结为纯粹的意识结构,也不能被理解为抽象的数字或不变的场所。气化流行的整体可谓之"道",而气化流行内涵的具体、多样时间现象则以"物"的形态呈现。道即物而超越于物既成、分化的存在-时间形态,故"物有死生"而"道无终始"。因之,庄子一方面要求"观时以道",以道的整体视域观照万物殊异的存在-时间过程;另一方面又要求"通道以时",在具体的时间性过程中道通为一。第二章"性命与时间",以存在过程的生-命(性-命)时间现象为关注的中心,对首章的时间本体论进行了具体的展开。此章梳理了生命-时间现象的个体性维度(性)与整体性维度(命)。与海德格尔以"向死而生"刻画生命-时间现象的整体相比,庄子以"年,,接合性与命的时间性,以此表达时间现象的整体。笔者试图阐明庄子性命/养生之学"尽性-致命"的逻辑线索,并通过对"保身-全生-养亲-尽年"的解析以澄明庄子何以在天-地-人-物整体的时间-节奏性接合中尽年以养生。第三章"言论与时间",关注到庄子哲学以"卮言"为重要的方法论原则,涉及言、物、道在时间之维的具体关联。通过对庄子文本的梳理,笔者试图澄明"物论"与"卮言"两种不同的言论-时间模式,并从言论对象、组织形式、言说者性情三个方面加以解析。其中,物论封闭于既成、分化的时间形态,从而疏离于道;卮言则将言论化入时间性的历史过程中,"日出"而"穷年",以通达于道的委蛇变化。
[Abstract]:This paper attempts to elucidate the dimension of time in Zhuangzi's philosophy from the metaphysical dimension of time, the existential life-time phenomenon and the historic method of speech and practice, and it echoes with the philosophical spirit of Zhuangzi's philosophy and the problem of time philosophy. The first chapter, "Gasification, time and Tao", discusses the Noumenon basis of time and existence, takes "Qi and stay" as the ontological premise, and interprets the time in Zhuangzi's philosophy as the specific, diverse and integral rhythmic process of gasification. This process can neither be attributed to purely conscious structures nor to abstract numbers or invariable places. The whole of gasification is "Tao", but the connotation of gasification is concrete, and the phenomenon of diverse time is presented in the form of "thing". Tao is the thing and transcends the existence of things, differentiation of the existence-time form, so "things have a dead life" and "Tao has no beginning." Therefore, on the one hand, Zhuangzi requires "observing time by Tao" and viewing the existence-time process of different things from the whole horizon of Tao; on the other hand, he also requires "channel with time", which is one in the concrete process of time. The second chapter, "Life and time", focuses on the existential process of life-life (sex-life) time phenomenon, the first chapter of the time ontology has been carried out. This chapter combs the individual dimension (sex) and the whole dimension (fate) of life-time phenomenon. Compared with Heidegger's depiction of the whole of life-time phenomenon in "living to death", Zhuangzi expresses the whole of time phenomenon by "the year of the year, the connection of the life and the time of the life". The author tries to elucidate the logical clues of Zhuangzi's life / health science, And through the analysis of "protecting body-whole health-raising relatives-making full years", it is clear why Zhuangzi can keep in good health in the time-rhythm of the time-time-time-rhythm of the whole of heaven, earth, man and things. The third chapter, "speech and time", focuses on the important methodological principle of Zhuangzi's philosophy, which concerns the specific relationship between words, objects and Tao in the dimension of time. By combing Zhuangzi's text, the author tries to clarify the two different speech-time models of "the theory of things" and "Zhiyan", and analyze them from three aspects: the object of speech, the form of organization and the temperament of the speaker. Among them, the theory of things is closed in the existing form, the differentiation of the time form, thus alienating from the Tao; the unbiased words into the historical process of time, "sunrise" and "poor year", in order to understand the changes of the serpent in Tao.
【学位授予单位】：华东师范大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B223.5

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