黑格尔的Reflexion原则

发布时间：2018-05-06 07:04

  本文选题：Reflexion + 自身关联性(Selbstbezüglichkeit)　； 参考：《世界哲学》2017年01期

【摘要】：历史上的Reflexion概念所具有的三重意思———返回、反映和反思(自我认识)———及其在黑格尔体系中所具有的相互间内在且必然的关联,诠释了黑格尔理念运动的基本内涵:黑格尔的哲学体系,描述的正是绝对者反映、显现于自身、返回到自身的过程,此过程亦是绝对者自我认知(反思)之过程。迄今为止,Reflexion一词的这三重意思之间的内在关联及其对黑格尔体系的根本重要性,并未引起人们的重视。相反,我们更多只是片面地跟随黑格尔而将作为思维活动的Reflexion简单地视为与思辨对立的两分观点。实际上,在黑格尔那里作为外在观察者的哲学反思自身即是与精神或理念相平行且同一的自我提升、自我教育/形成之过程,而经过黑格尔根本性地改写了的思辨概念,标志的也绝非费希特和谢林的那种智性直观———一种直接性的自我意识或对绝对者的直接确信,思辨的根本特征恰恰是Reflexion所蕴含的那种基于否定性的自身关系之上的自我认知。
[Abstract]:The triple meaning-return, reflection and reflection of the historical concept of Reflexion, and its inherent and inevitable relationship in the Hegel system, This paper interprets the basic connotation of Hegel's movement of ideas: Hegel's philosophical system describes the process of reflection of the absolute, appearing in itself and returning to itself, which is also the process of self-cognition (reflection) of the absolute. So far, the internal relation between the triple meanings of the word Reflexion and its fundamental importance to the Hegel system have not attracted much attention. On the contrary, we only follow Hegel one-sidedly and regard Reflexion as a thinking activity simply as a dichotomy opposite to speculation. In fact, the philosophical reflection of Hegel as an external observer is a process of self-improvement, self-education / formation, which is the same as the spirit or idea, and is fundamentally rewritten by Hegel's speculative concepts. Nor is it marked by the intellectual intuition of Fichte and Schelling, a direct sense of self or direct conviction of the absolute, The fundamental characteristic of speculation is the self-cognition based on the negative self-relation contained in Reflexion.
【作者单位】： 长安大学文学艺术与传播学院;北京大学美学与美育研究中心;
【分类号】：B516.35
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本文编号：1851289