文化的眼光:梁漱溟认识取向的特色

发布时间：2018-05-17 08:54

本文选题：梁漱溟 + 文化与学术　；参考：《复旦学报(社会科学版)》2017年06期

【摘要】：民国初年是中国新旧学术典范的过渡时代,不仅有"化民成俗"和"为学术而学术"两种基本取向的对立,就是从认识到表述的一系列规范,也都还在形成之中。梁漱溟缺少与同龄人一样的传统滋养,却又与新学术典范不甚相合。他不新不旧,以我为主,形成独特的风格,也引起不少的争议。从他人的批评中,常能看到他认识文化的取向和表述文化的特色。即偏向从哲学的路径观察文化,不够注意名相的历史脉络,又试图用相对通俗的"文化"去表述更为虚悬的"哲学",这使得一些"学院派"的哲学研究者认为他的著作既不算哲学,也不够文化。他论学以"问题"为中心,善于搜集各方面材料,坚持"拿自己思想做主",以六经注我的方式把有些"暗合"的元素落实在横切的空间和纵向的时间上,以形成一个系统的见解。但这样以"问题"为中心广泛搜集各种知识,很容易忽略所搜材料的渊源脉络。又,梁漱溟的思想辩证,表述既试图简明扼要,又较为曲折,有意让"两个以上的道理"并存于言说之中,通过观念的竞争确立自己的"正面意思"。这样蕴涵着紧张和冲突的取向,强化了梁漱溟与新学术典范的分歧,却也表现出新学术典范具有容纳另类的开放性。
[Abstract]:The early years of the Republic of China was the transitional period of the old and new academic models in China. Not only were there two basic orientations of "transforming the people into vulgarity" and "learning for the sake of learning", but also a series of norms from recognition to expression were still under formation. Liang Shuming lacks the same traditional nourishment as its peers, but does not coincide with the new academic paradigm. He is not new or old, I-oriented, forming a unique style, but also caused a lot of controversy. From the criticism of others, he can often see the orientation of his understanding of culture and the characteristics of the expression of culture. That is to say, we tend to observe culture from a philosophical perspective rather than pay attention to the historical context of famous figures. The author also tries to use the relatively popular "culture" to express the more fictitious "philosophy", which makes some "academicians" of philosophy think that his works are neither philosophical nor cultural. He focuses on "problems", is good at collecting all kinds of materials, insists on "taking his own thoughts as the master," and implements some "hidden" elements in the crosscutting space and vertical time in the way of the six Classics annotating me. To form a systematic view. However, it is easy to ignore the origin of the materials in this way by collecting all kinds of knowledge with the "problem" as the center. Moreover, Liang Shuming's thought dialectical, the expression not only tries to be concise, but also twists and turns, intentionally lets "two more than the truth" coexist in the speech, through the idea competition establishes own "positive meaning". This implies a tendency of tension and conflict, strengthens the difference between Liang Shuming and the new academic model, but also shows that the new academic model is open to other kinds.
【作者单位】：四川大学历史文化学院;
【分类号】：B261

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