唐末五代十国时期儒学道统谱系的衍变

发布时间：2018-05-18 13:48

  本文选题：唐末 + 五代十国　； 参考：《中州学刊》2017年05期

【摘要】："道统"由中唐时期的韩愈正式提出,是唐代儒学复兴运动的重要内容。唐末五代十国时期,儒家道统观有了更为深入的发展,从尧、舜到韩愈的儒学道统谱系正式确立了。随着这一正本清源过程的完成,儒家思想的脉络基本理清,正统观念得到了广泛的传播,并衍生出皮日休的"师儒道统",陆龟蒙、朱阅、林慎思的"融合道统",司空图的"致用道统",牛希济的"文章道统"等,不同的道统谱系反映了唐末五代十国儒学的时代特征。
[Abstract]:"Taoist" was formally proposed by Han Yu in the middle Tang Dynasty. It was an important content of the revival movement of Confucianism in the Tang Dynasty. During the period of the late Tang Dynasty and the Five Dynasties and the ten countries, the Confucian Taoist View had been further developed. The Confucian Taoist pedigree from Yao, Shun and Han Yu was formally established. With the completion of this process, the vein of Confucianism was basically clear and orthodox. It has been widely spread and derived from the "Confucian and Taoist Taoist orthodoxy" of Lu Guimeng, Zhu read, Lin Shen Si "integration of Taoist", the "use of Taoist orthodoxy", Niu Xi Ji "Taoist" and so on. Different Taoist pedigree reflects the characteristics of the time generation of the Five Dynasties and the ten countries in the late Tang Dynasty and the ten countries.
【作者单位】： 河南大学哲学系;
【基金】：河南省高等学校哲学社会科学创新团队支持计划(2015-CXTD-01)
【分类号】：B222
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本文编号：1906067