先秦儒家圣人观演变探析

发布时间：2018-05-18 22:10

本文选题：先秦儒家 + 圣人观　；参考：《山东师范大学》2014年硕士论文

【摘要】：儒家文化是中国传统文化的主体，而圣人是儒家追求的最高理想人格。圣人观是联系儒家政治哲学、人生哲学的纽带，是心性论问题得以提出和发展的动因，是导出修养论的合理根源。先秦时期是儒家圣人观的形成阶段，对整个儒家圣人观的发展起到重要作用。研究先秦时期儒家圣人观的发展演变，有利于了解儒家圣人观的起源与发展，全面把握儒家圣人观产生、发展与演变的过程，有利于从整体上了解儒家思想的基本内容，为更深入地研究儒学打下基础。本文重点是通过对先秦儒家圣人观的梳理，从而找到先秦儒家圣人观产生、发展与演变的规律及其原因。首先，第一章从文字意义和文献记载之“圣”两个方面探究“圣”字的本源。第二章分析先秦儒者在认同“内圣外王”的义理架构下，对圣人的不同规定与理解。从孔子到曾子，再从曾子到子思、孟子、荀子，他们的圣人观都有自己的特色，先秦儒家圣人观经历了一个产生、发展与演变的历程。第三章是分析先秦诸子百家中其他各家的圣人观，并与儒家圣人观加以对比。第四章是在以上各章节的基础上，总结先秦儒家圣人观发展演变的规律及其原因，以对先秦儒家圣人观的发展演变进行更全面深入的探讨。最后一章，主要探讨了先秦儒家圣人观对后世的影响，以及当代新儒学对先秦儒家圣人观的批判与超越。
[Abstract]:Confucian culture is the main body of Chinese traditional culture, and sage is the highest ideal personality pursued by Confucianism. The concept of sage is the link between Confucian political philosophy and philosophy of life. It is the reason for the development and development of the theory of mind and nature, and the reasonable source of the theory of self-cultivation. Pre-Qin period is the formation stage of Confucian sage view, which plays an important role in the development of Confucian sage view. The study of the development and evolution of the Confucian concept of saints in the pre-Qin period is conducive to understanding the origin and development of the Confucian concept of saints, comprehensively grasping the process of the emergence, development and evolution of the concept of Confucian saints, and helping to understand the basic contents of Confucianism as a whole. To lay a foundation for a deeper study of Confucianism. The emphasis of this paper is to find out the rules and reasons for the emergence, development and evolution of the pre-Qin Confucian sage view by combing the pre-Qin Confucian concept of saints. First, the first chapter explores the origin of the word from two aspects: the meaning of writing and the holy word recorded in the literature. The second chapter analyzes the different rules and understandings of the saints in the frame of justice. From Confucius to Zengzi, then from Zengzi to Zizi, Mencius, Xunzi, their saintly views all have their own characteristics. The third chapter is to analyze the sage view of other schools of hundred pre-Qin schools, and compare it with Confucian sage view. On the basis of the above chapters, the fourth chapter summarizes the law and reasons of the development and evolution of the Confucian sage view of the Pre-Qin Dynasty, in order to conduct a more comprehensive and in-depth discussion on the development and evolution of the pre-Qin Confucian concept of sainthood. In the last chapter, the author mainly discusses the influence of Confucian sage view on later generations, and the criticism and transcendence of modern neo-Confucianism to the pre-Qin Confucian sage view.
【学位授予单位】：山东师范大学
【学位级别】：硕士
【学位授予年份】：2014
【分类号】：B222

【参考文献】