基于党争和人性的双重反思——论苏轼的“君子小人观”与易学思想

发布时间：2018-05-21 01:14

  本文选题：苏轼 + 君子小人观　； 参考：《周易研究》2017年04期

【摘要】：在《续欧阳子朋党论》中,苏轼从君子、小人身份定位与人物关系的视角,反思了欧阳修严辨君子小人之别的主流观点,强调君子对小人的包容态度。苏轼这一现实主张,有其相应的易学理论依据,体现在其易学著作《东坡易传》对爻辞的独特诠释中。苏轼的君子小人观既是源于党争给国家及个人带来危害的反思,又与他"性无善恶"的易学思想联成一个统一体,反映了他在易学建构与现实政治实践之间的紧密联系。
[Abstract]:In "the continuation of Ouyang", Su Shi reflects on the other mainstream viewpoints of Ouyang Xiu's strict distinction between the gentleman and the villain from the perspective of the identity orientation and the relationship between the gentleman and the villain, and emphasizes the tolerant attitude of the gentleman towards the villain. Su Shi's realistic proposition has its corresponding theoretical basis of Yi study, which is embodied in the unique interpretation of the line words in his Yi study book Dongpo Yi Zhuan. Su Shi's view of gentleman villain is not only from the reflection of the party's contention to bring harm to the country and individual, but also from the unity of his thought of "no good or evil", which reflects his close connection between the construction of the Book of changes and the practical political practice.
【作者单位】： 大阪大学;
【分类号】：B221;K244
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本文编号：1917074