荀子人性论的中期发展——论《礼论》《正名》《性恶》的性-伪说

发布时间：2018-05-28 18:01

本文选题：情性 + 知性　；参考：《学术月刊》2017年04期

【摘要】：荀子一生可分为居赵(前期)、游齐(中期)、退居兰陵(晚期)三个阶段,其人性论思想经历了一个发展变化的过程,《荀子》各篇是在不同时期完成的,记录的是荀子不同时期的看法。其中《礼论》《正名》《性恶》是荀子中期的作品,其特点是提出了性-伪说,不再将知视为性,而是提出了伪,以伪来统一能知和所知,但在认识上又有一个发展过程。《礼论》提出了性朴说,但从语境上看,其性主要是指吉凶忧愉之情以及对亲人的爱,而其所谓伪主要指礼义之节文;《正名》通过对性、伪的两重定义,明确了性、伪的内涵,标志着荀子性-伪说的成熟;《性恶》则利用性-伪说对人性做了探讨和分析,提出了性恶善伪说。
[Abstract]:Xunzi's life can be divided into three stages: Zhao (early stage), Yu Qi (middle stage), and retreat to Lanling (late period). His theory of human nature underwent a process of development and change. Each of Xunzi's articles was completed in different periods. Xunzi's views at different times are recorded. Among them, "Rite Theory" and "sexual Evil" are works of Xunzi in the middle period, which is characterized by putting forward the theory of sex-pseudo, which no longer regards knowledge as sex, but puts forward fake, and unifies knowledge and knowledge by falsehood. However, there is also a process of development in cognition. "Rite Theory" puts forward the theory of sexual simplicity, but in context, it mainly refers to the feelings of happiness and love for relatives, while the so-called "pseudo-meaning" mainly refers to the section of etiquette and righteousness. The double definition of pseudo clarifies the connotation of sex and pseudo, which marks the maturity of Xunzi's theory of sex and pseudo; 'sexual evil' makes a discussion and analysis on human nature by using the theory of sex and fake, and puts forward the theory of nature's evil, good and falsehood.
【作者单位】：中国人民大学国学院出土文献与中国古代文明研究协同创新中心;
【基金】：中国人民大学明德学者支持计划“新出土文献与早期儒学”(10XNJ028)前期成果
【分类号】：B222.6

【参考文献】