儒家视域中的家国天下

发布时间：2018-06-03 16:29

本文选题：家国 + 人义　；参考：《中国人民大学学报》2017年03期

【摘要】：正[主持人语]儒家学说常常被称为"内圣外王"之道,而"外王"之道即是所谓"齐家、治国、平天下"。儒家倡导以天下的胸怀观国,以家国的情怀处理天下事务。由家,而国、而天下,这是视域的扩展;由天下,而国、而家,这是事项的落实。家国天下的基础无疑是家。《礼记·礼运》曰:"何谓人义?父慈、子孝、兄良、弟弟、夫义、妇听、长惠、幼顺、君仁、臣忠,十者谓之人义。"人义之十个方面,其中八个涉及家庭。有家才有国,有国方可言及
[Abstract]:The Confucian doctrine is often called "the inner saint and the outside king", and the "foreign king" is called "the family, the country and the world". The Confucianism advocates the state of the world and the feelings of the family to deal with the affairs of the world. From home, to the country and in the world, this is the expansion of the world; the world, and the country, and the home, are the implementation of the matter. The basis is undoubtedly home. "The book of Rites" and "Li Yun >" said: "what is the meaning of man? Father's kindness, son filial piety, brother and brother, brother, husband, wife, long favor, child Shun, Jun Ren, Chen loyalty, the ten are the ten aspects of human meaning, eight of whom are family.
【分类号】：B222

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