历史危机、人生信念与实践抉择——儒家性善论的发生学分析

发布时间：2018-06-06 13:39

本文选题：儒家 + 礼乐文明　；参考：《哲学研究》2017年05期

【摘要】：性善论是儒家人伦文明的精神标志,但它既不是一种理论逻辑的推论,也不仅仅是一种抽象的思想主张或所谓应然追求。从发生学的角度看,它是殷周以来中国轴心时代的思想家之继起探索与人文追求的一种历史结晶。在这一过程中,首先是周公的"以德配天"并以制礼作乐的方式完成对殷商以来传统天命观的人伦落实,使中国文化彻底告别了外在信仰的形态,走上了以人伦文明落实天命信仰的道路。继起的孔子,又以个体之士的身份深叩礼乐之源,通过视听言动之内在性统一,将德性文化与礼乐文明凝结为一种君子人格及其人生信仰。到了子思与孟子,则一方面以"天命谓之性"明确肯定了人性的天命根源,同时又通过实践生活中的"大体"与"小体"之辨,将"天之所予"的道德善性直接落实于君子的日用常行之中,从而完成了对儒家人伦文明的一种信仰凝结与精神奠基。
[Abstract]:The theory of sexual goodness is the spiritual symbol of the Confucian civilization of human relations, but it is neither a theoretical logic inference, nor merely an abstract ideological proposition or so-called supposed pursuit. From the perspective of genomics, it is a historical crystallization of the thinkers of the Chinese axis era since the Yin and Zhou dynasties. In this process, first of all, Zhou Gong's "matching Heaven with Virtue" and completed the implementation of the traditional concept of destiny since the Shang and Shang dynasties, which made Chinese culture bid farewell to the form of external belief. On the way to human civilization to implement the destiny of faith. Following Confucius, he deeply tapped the source of propriety and music with the identity of individual person, and condensed the culture of virtue and the civilization of etiquette and music into a kind of gentleman's personality and his belief in life through the unity of nature within audiovisual speech and action. In Zisi and Mencius, on the one hand, it clearly affirms the root of human nature by "the nature of heaven", and on the other hand, through the distinction between "general" and "body" in practical life, The moral goodness of "Heaven's giving" is directly carried out in the daily use of the gentleman, thus completing the condensation of a belief and spiritual foundation of the Confucian civilization of human relations.
【作者单位】：陕西师范大学哲学与政府管理学院;
【基金】：国家社会科学基金重大招标项目“宋明道学核心价值研究”(编号15ZDB008)的阶段性成果
【分类号】：B222

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