王安石尽性论思想分析

发布时间：2018-06-06 15:41

本文选题：王安石 + 尽性论　；参考：《上海师范大学》2016年硕士论文

【摘要】：王安石是中国哲学史上重要的思想家,他对宋明理学的发展有着重要的贡献,他的思想丰富庞杂,其修养工夫思想也对后世也有着广泛而深刻的影响。深入研究王安石的修养工夫,系统阐释其尽性论思想,有助于进一步探究中国传统的修身理念,进而更全面、更准确地认识中国的传统社会和文化,更好地继承和发扬我国的优秀的传统文化。本文主要内容共分为三个部分,第一部分先介绍王安石其人及所处的时代背景,王安石出身于官吏家庭,深受历任各地地方官的父亲的影响,自小研习儒家经典著作,打下了坚实的儒学功底。他立志成为儒者,延续道统,但坚持兼收并蓄,留心百家之学问,以为我所用,以复兴儒家对抗佛道。同时得君行道,治理天下万方,使得国富民强,天下大治。当王安石考中进士历任地方官以后,认识到了当时社会问题和危机的严重性和紧迫性,也看到了佛道昌盛而儒学衰微的现实。他开始深入研究道德性命之理,期望发展儒家思想,以复兴儒学并为自己的政治改革实践提供理论依据。第二部分是本文的重要部分,详细的阐释王安石人性论的内容。首先,分析了王安石尽性论思想的理论基础,即王安石认为的人性的本质的内容和人性的具体的内容；首先分析王安石认为的人性的本质是人的天赋的兼具生理和心理的生命力,具有为善的潜质。然后从比较分析的角度来梳理人性的具体内容,分别解析性形、性情、性习、性礼关系进而确定王安石认为的人性之具体内容。第三部分系统解析了王安石尽性修养工夫论的具体内容和理论目的。王安石的尽性修养功夫论是一个完整而丰富的理论体系,王安石认为保养形气是尽性的基础,去情却欲是尽性的重要条件,慎习是尽性的保障,循礼乐是尽性的途径。王安石的尽性论思想的目的乃是要为变法提供理论支持和复兴儒学。
[Abstract]:Wang Anshi is an important thinker in the history of Chinese philosophy. He has made important contributions to the development of Song Ming's Neo-Confucianism. His thoughts are rich and complicated, and his thought of self-cultivation also has a wide and profound influence on later generations. A thorough study of Wang Anshi's self-cultivation and systematic interpretation of its theory of exertion is helpful to further explore the traditional Chinese concept of self-cultivation and to understand more fully and accurately the traditional society and culture of China. Better inherit and carry forward the excellent traditional culture of our country. The main contents of this paper are divided into three parts. The first part introduces Wang Anshi's people and the background of his time. Wang Anshi, born in the family of officials, deeply influenced by the fathers of all the local officials, studied Confucian classics from an early age. Laid a solid foundation of Confucianism. He was determined to become a Confucianist, to continue the Taoism, but insisted on eclectic, pay attention to the knowledge of a hundred schools of learning, I think I use to revive Confucianism against the Buddha. At the same time, monarchy, governance of the world, make the country rich and strong, the world ruling. When Jin Shi served as the local official in the Wang Anshi examination, he realized the seriousness and urgency of the social problems and crises at that time, and also saw the prosperity of Buddhism and Taoism and the decline of Confucianism. He began to study the theory of moral life and hope to develop Confucianism in order to revive Confucianism and provide theoretical basis for his political reform practice. The second part is an important part of this paper, explaining the content of Wang Anshi's theory of human nature in detail. First of all, it analyzes the theoretical basis of Wang Anshi's theory of exhaustion, that is, the content of the essence of human nature and the concrete content of human nature that Wang Anshi believes; Firstly, Wang Anshi thinks that the essence of human nature is the natural vitality of both physiology and psychology, and has the potential to be good. Then from the perspective of comparative analysis to sort out the specific content of human nature, respectively analyze the sexual form, temperament, sexual habits, sexual ritual relationship and then determine the specific content of human nature that Wang Anshi believes. The third part systematically analyzes the concrete content and the theoretical purpose of Wang Anshi's theory of self-cultivation. Wang Anshi's theory of exertion and accomplishment is a complete and rich theoretical system. Wang Anshi holds that the maintenance of form and qi is the basis of exertion, the desire of affection is the important condition of exertion, the care of practice is the guarantee of exertion, and that of courtesy and music is the way of exertion. The purpose of Wang Anshi's theory of exertion is to provide theoretical support for reform and to revive Confucianism.
【学位授予单位】：上海师范大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：B244.5

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