王阳明社会治理思想之内容、特质及其检视

发布时间：2018-06-19 01:25

本文选题：王阳明 + 治心　；参考：《学术研究》2017年04期

【摘要】：王阳明的社会治理思想以"心即理"释明明德以亲民,以"致良知"析良知以治世,以"知行合一"行一体之政,以"三代之治"为理想治境。王阳明这一思想具体从三个面向展开:上行"正君心"以治政治世,中行整吏治以治政安民,下行兴社学以化民成俗。呈现四大特征:德法并用,德主刑辅;由内而外,内外互补;自上而下,上下结合;由知而行,知行并进。体现了治心治世兼具、内圣外王统一,治世不离治心、治心不忘治世的心学治理特质。但其强调以治心为前提,倚重礼治和德治,故伦理色彩过重,且缺乏制度性支撑,加之晚明政治生态恶化和地方势力盘根错节,致其实效性减弱。
[Abstract]:Wang Yangming's social governance thought takes "the heart is reason" to explain the morality in order to be close to the people, to "to the conscience" to analyze the conscience to govern the world, to "know and act in one", and to "three generations of governance" as the ideal governance environment. The thought of Wang Yangming is carried out from three aspects: uplink "the heart of the ruler" to govern the political world, the Bank of China to govern the government and the people, and the downlink society to transform the people into a common practice. There are four main features: the combination of morality and law, from inside to outside, from top to bottom, from knowledge to action, from knowledge to action. It embodies the characteristics of governing the heart and mind and not forgetting to govern the world. But its emphasis is on the premise of governing the mind, relying on the rule of etiquette and morality, so the ethics is too heavy, and the lack of institutional support, coupled with the deterioration of the political ecology in the late Ming Dynasty and the local forces, resulting in the weakening of its effectiveness.
【作者单位】：贵阳学院马克思主义学院;贵州省高等院校人文社科研究基地"阳明学与黔学研究院";
【基金】：国家社科基金特别委托项目“阳明文化与现代国家治理研究”(14@ZH054) 贵州省社科规划办哲学社会科学一般项目“心学治政治世思想研究”(16GZYB56)的阶段性成果
【分类号】：B248.2

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