从“或作”“气作”到“自作为事”——楚简《恒先》中“作”的意蕴探析

发布时间：2018-06-20 18:52

本文选题：《恒先》 + 作　；参考：《中山大学学报(社会科学版)》2017年02期

【摘要】：上博楚简《恒先》是近年出土的一篇道家佚文,整体上阐述了一种关于宇宙演化与人事开展的哲学思想。在它的理论中,世界是一个自我开展的过程,其间基本的活动便是"作"。这一活动在不同的阶段里具有不同的表现形式:在宇宙原初阶段,"或作"意味着宇宙内部动势的发作,提供了无中显有的动力;"气作"是"或作"的具体化,在此过程中,"作"是天地万物生成的基本方式;当世界演化到人类,"作"也是人事发生的原因,基于"自作"的整体性诉求,《恒先》为人事活动划定了一个价值尺度。通过"作"的线索,《恒先》逐步解说了世界从无到有、从简单到复杂、从自然到文明这一系列演化如何发生的问题,在形上与形下相贯通的思维中,将"作"的观念推到一个新的义理高度。
[Abstract]:Shang Bo Chu Bamboo slips "Hengxian" is a Taoist lost article unearthed in recent years, which expounds a philosophical thought about the evolution of the universe and the development of personnel. In its theory, the world is a self-development process in which the basic activity is doing. This activity has different forms of expression at different stages: at the beginning of the universe, "or act" means a burst of motion within the universe, providing an unmanifested impetus; and "Qi" is "or" concretized. In this process, "work" is the basic way of the creation of universe and earth, and when the world evolves to human beings, "doing" is also the cause of human affairs. Based on the holistic demand of "self-making", "Heng first" defines a value criterion for personnel activities. Through the clue of "doing", "Heng first" gradually explains how the world evolved from scratch, from simplicity to complexity, from nature to civilization, in the thought of connecting the form and the form. Push the idea of "doing" to a new level of righteousness.
【作者单位】：南开大学哲学院;
【基金】：国家社会科学基金重大项目“出土简帛文献与古代中国哲学新发现综合研究”(11&ZD086);国家社会科学基金青年项目“先秦道家物德论研究”(14CZX023)
【分类号】：B223

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