亲亲尊尊之间的断崖——由韦刘庙议重估西汉经学政制

发布时间：2018-06-21 09:20

本文选题：今文经学 + 古文经学　；参考：《文史哲》2017年03期

【摘要】：汉代制度对汉以后两千年的中国历史有着深远的影响。对于汉制的研究,以往学者多注目于法律的儒家化,而忽视了西汉儒者以礼更法的努力。今古文礼学的实质性区别不在经书本身,也不是儒生争名夺利,而是以何种天子礼奠定国家之政体。其要即在于天子是否超绝于万民之上。由韦玄成与刘歆庙议可见,西汉今文儒生仅受士礼熏陶,习于推士礼以致于天子。但是在今文儒生真正构建经国大典时,只能局促于亲亲之爱,无法跨过亲亲与尊尊之间的断崖,义而能断,构建足以为经国大典之天子礼。于是古文经学乘隙而起,由攻驳今文经学之天子礼入手,提出并逐步完善自身的天子礼。这实质上是向秦制靠拢的过程,背弃了汉儒过秦的初衷。儒学究竟应如何构建经国大典,甚至儒学是否有能力建构经国大典,成为千年梦魇。
[Abstract]:The Han Dynasty system had a profound influence on the Chinese history of the two thousand years after the Han Dynasty. In the study of the Han system, the scholars in the past paid much attention to the Confucianism of the law and ignored the efforts of the Confucian scholars in the Western Han Dynasty. By Wei Xuancheng and Liu Hsin temple, the Confucian School of Confucianism can be seen from the temple of Wei Xuancheng and Liu Hsin. To build a foot that thought the day of the nation, the ancient text, starting with the study of the Confucian classics of the Confucian classics, was put forward and gradually improved its own gift of heaven and son. This is essentially a process of drawing close to the Qin system and abandoning the original intention of the Qin Dynasty. It's a millennium nightmare.

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