《小品般若经》远离说与郭象朝隐论之比较研究

发布时间：2018-06-25 15:35

  本文选题：小品般若经 + 远离说　； 参考：《宗教学研究》2017年01期

【摘要】：《小品般若经》批判传统的远离人世至山林空寂之处修行的方法,提倡以清净解脱的般若心和慈悲济世的菩萨行返回人间。这一新解脱理论旨在为正在兴起的大乘佛教塑造菩萨的新理想人格。郭象在其朝隐论中所描述的身在朝廷心在山林的圣人形象,开始为中国士人的心理结构注入自我解脱的因素,形成既积极参与社会政治事务又从世俗的名利权位解脱出来的新理想人格。郭象的圣人形象与菩萨形象有不少相似的特点。而文本的和历史的种种证据表明,郭象很可能阅读过《小品般若经》的两个早期译本及其它早期汉译佛典,并受到其一定影响。这一影响有助于郭象完成玄学统一自然和名教的历史使命。
[Abstract]:The Prajna sutra criticizes the traditional way of practicing far from the world to the empty place of the mountain and forest, and advocates the return to the earth of the pure and free prajna and merciful Bodhisattva. This new theory of liberation aims at shaping the new ideal personality of Bodhisattva for the rising Mahayana Buddhism. Guo Xiang's portrayal of the sage in the imperial court and in the mountains and forests as described in his theory on the reversion of the dynasty began to inject a factor of self-liberation into the psychological structure of the Chinese scholars. To form a new ideal personality which not only takes an active part in social and political affairs but also extricates from the secular power of fame and fortune. Guo Xiang's image of sage and Bodhisattva has many similar characteristics. The textual and historical evidences indicate that Guo Xiang probably read the two early versions of Prajna Sutra and other early Chinese translations of Buddhist scriptures, and was influenced by them to some extent. This influence helps Guo Xiang to complete the historical mission of unifying nature and nominalism in metaphysics.
【作者单位】： 澳门大学人文学院;
【分类号】：B948;B235.6
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本文编号：2066524