笛卡尔的两条身心联结原则——论《灵魂的激情》之转变

发布时间：2018-06-26 13:39

本文选题：笛卡尔 + 《灵魂的激情》　；参考：《哲学动态》2017年08期

【摘要】：同之前的著作相比,《灵魂的激情》十分独特。由之,笛卡尔持有的身心原则发生了重要转变。在此书之前,笛卡尔一直主张"身心的自然联结原则",即心灵与身体自然地相联结;在这本书中,他增加了"身心的习惯联结原则",即心灵与身体可以通过习惯相联结。第二条原则的增添是由于第一条原则无法充分揭示激情的特殊性,这就是为什么笛卡尔在这本书中将激情作为独立的主题进行研究。既然根据"身心的习惯联结原则",我们可以借助习惯改变心灵与身体原有的自然联结,那么管控激情便成为可能。因此,我们该如何管控激情?标准为何?这些问题使得笛卡尔从形而上学原则转向道德哲学。总之,笛卡尔的两条身心联结原则是理解这本书的关键。
[Abstract]:Compared with previous works, the passion of the soul is very unique. As a result, Descartes held the principle of mind and body has undergone an important change. Prior to this book, Descartes advocated "the principle of natural connection of mind and body", that is, the natural connection of mind and body; in this book, he added "the principle of customary connection of mind and body", that is, the principle that the mind and body can be connected by habit. The second principle is added because the first principle does not fully reveal the particularity of passion, which is why Descartes studies passion as an independent subject in this book. Since we can change the natural connection between mind and body by habit, it is possible to control passion. So how do we manage passion? What's the standard? These problems led Descartes to shift from metaphysical principle to moral philosophy. In short, Descartes's two principles of physical and mental connection are the key to understanding the book.
【作者单位】：上海社会科学院哲学研究所;
【基金】：国家社会科学基金青年项目“笛卡尔的伦理思想及其当代价值研究”(16CZX041) 上海社会科学院创新工程的阶段性成果
【分类号】：B565.21

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