剩余的时间:阿甘本时间观批判

发布时间：2018-07-06 14:59

本文选题：真实的时间 + 弥赛亚时间　；参考：《马克思主义与现实》2017年02期

【摘要】：阿甘本认为,马克思没有能够发展出与其历史观念相适应的时间理论,有必要用神学的时间观补充历史唯物主义的"不足"。在他看来,真实的时间是充实的、非连续的快乐时间,它不把希望延缓至未来某一时刻。弥赛亚时间就是当下的俗世时间,它试图把过去和万物涵括在当下,通过弥赛亚的复活而获得个体的拯救。阿甘本时间观的局限性表现在:因为忽视普通劳动者的物质生产实践,缺失了时间的客体维度,只剩下个体圣贤式的主体维度。马克思的时间观是一种综合了主体维度和客体维度的辩证时间观。阿甘本忽略了时间的客体维度,是对马克思唯物主义时间观的严重误解和扭曲。
[Abstract]:Forrest Gump thought that Marx could not develop the time theory which was suitable to his historical concept, and it was necessary to supplement the "deficiency" of historical materialism with the theological view of time. In his view, real time is full, discontinuous happy time, it does not delay hope to a certain point in the future. Messiah time is the earthly time of the present, which attempts to include the past and all things in the present and to obtain individual salvation through the resurrection of the Messiah. The limitation of Forrest's view of time is that because of neglecting the material production practice of ordinary workers, it lacks the object dimension of time, leaving only the subject dimension of individual sages. Marx's view of time is a dialectical view of time which integrates the dimension of subject and object. Forrest Gump neglects the object dimension of time and is a serious misunderstanding and distortion of Marxist materialist view of time.
【作者单位】：南京大学马克思主义学院;
【基金】：国家社会科学基金一般项目“马克思的辩证时空理论研究”[项目编号:15BZX012]的阶段性研究成果
【分类号】：B546

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